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Adams E. Chapter 4 ‘Archaeological Evidence’ [in] The earliest Christian meeting places: almost exclusively houses? In: The earliest Christian meeting places: almost exclusively houses? London: : Bloomsbury T&T Clark 2013. 89–112.https://contentstore.cla.co.uk/secure/link?id=203de776-71f8-e811-80cd-005056af4099
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Snyder GF. Ante pacem: archaeological evidence of church life before Constantine. Rev. ed. Macon, GA: : Mercer University Press 2003.
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Brody LR, Hoffman GL. Dura-Europos: crossroads of antiquity. Chestnut Hill, Mass: : McMullen Museum of Art, Boston College 2011.
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Baird JA. The inner lives of ancient houses: an archaeology of Dura-Europos. First edition. Oxford: : Oxford University Press 2014. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000388959707446&context=L&vid=44UOEX_INST:default
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Chi J, Heath S. Edge of empires: pagans, Jews, and Christians at Roman Dura-Europos. New York, NY: : Institute for the Study of the Ancient World, New York University 2011.
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Kaizer T, editor. Religion, society and culture at Dura-Europos. Cambridge: : Cambridge University Press 2016. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004453639707446&context=L&vid=44UOEX_INST:default
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Peppard M. The world’s oldest church: Bible, art, and ritual at Dura-Europos, Syria. New Haven: : Yale University Press 2016. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991001205399707446&context=L&vid=44UOEX_INST:default
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White LM. Chapter 5 ‘From house church to church building’ [in] The social origins of Christian architecture: Vol. 1: Building God’s House in the Roman world : architectural adaptation among pagans, Jews and Christians. In: The social origins of Christian architecture: Vol. 1: Building God’s House in the Roman world : architectural adaptation among pagans, Jews and Christians. Valley Forge, Pa: : Trinity Press 1996. 103–39.https://contentstore.cla.co.uk/secure/link?id=02353bae-73f8-e811-80cd-005056af4099
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Bradshaw PF. Reconstructing early Christian worship. England: : SPCK Pr 2009.
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Jones C, Wainwright G, Yarnold E, et al. The study of liturgy. Rev. ed. London: : SPCK 1992.
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Pergola P, Severini F, Barbini PM. Christian Rome: early Christian Rome : catacombs and basilicas. Roma: : Vision 2000.
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Rutgers LV. Subterranean Rome: in search of the roots of Christianity in the catacombs of the Eternal City. Leuven: : Peeters 2000.
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Doig A. Chapter 2 ‘Constantine, Continuity and Change in the Fourth Century’ [in] Liturgy and architecture from the early church to the Middle Ages. In: Liturgy and architecture from the early church to the Middle Ages. Aldershot, England: : Ashgate 2008. 21–52.https://contentstore.cla.co.uk/secure/link?id=8d9f395e-75f8-e811-80cd-005056af4099
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Barnes TD. Constantine: dynasty, religion and power in the later Roman Empire. Chichester: : Wiley-Blackwell 2011. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991001710229707446&context=L&vid=44UOEX_INST:default
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Brown P. The world of late antiquity: from Marcus Aurelius to Muhammad. London: : Thames and Hudson 1971.
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Loosley E. ‘Religious Expression in Art and Architecture’ [in] A companion to religion in late antiquity. In: Lössl J, Baker-Brian N, eds. A companion to religion in late antiquity. Hoboken, NJ: : John Wiley & Sons, Inc 2018. 591–610.https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008009869707446&context=L&vid=44UOEX_INST:default
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Siecienski AE. Constantine: religious faith and imperial policy. Abingdon: : Routledge 2017. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004400579707446&context=L&vid=44UOEX_INST:default
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Galor K, Bloedhorn H. ‘The Byzantine Period’ [in] The archaeology of Jerusalem: from the origins to the Ottomans. In: The archaeology of Jerusalem: from the origins to the Ottomans. New Haven: : Yale University Press 2013. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004438019707446&context=L&vid=44UOEX_INST:default
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Wilkinson J, Aetheria. Egeria’s travels to the Holy Land. Rev. ed. Jerusalem: : Ariel Pub. House 1981.
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Galor K. Finding Jerusalem: archaeology between science and ideology. Oakland, California: : University of California Press 2017. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004579889707446&context=L&vid=44UOEX_INST:default
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Murphy-O’Connor J. Keys to Jerusalem: collected essays. Oxford: : Oxford University Press 2012. http://encore.exeter.ac.uk/iii/encore/record/C__Rb2549271?lang=eng
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Shepardson CC. ‘Burying Babylas’ [in] Controlling contested places: late antique Antioch and the spatial politics of religious controversy. In: Controlling contested places: late antique Antioch and the spatial politics of religious controversy. Berkeley: : University of California Press 2014. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991006243819707446&context=L&vid=44UOEX_INST:default
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Castelli EA. Martyrdom and memory: early Christian culture making. New York: : Columbia University Press 2004.
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Maranci C. ‘Byzantium through Armenian Eyes: Cultural Appropriation and the Church of Zuart’noc’’ [in] Gesta. 2001;40:105–24. doi:10.2307/767241
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Kleinbauer WE. ‘The Double-Shell Tetraconch Building at Perge in Pamphylia and the Origin of the Architectural Genus’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers 1987;:277–93. doi:10.2307/1291566
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Kleinbauer WE. ‘The Origin and Functions of the Aisled Tetraconch Churches in Syria and Northern Mesopotamia’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers 1973;:89–114. doi:10.2307/1291335
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Krautheimer R. Early Christian and Byzantine architecture. Harmondsworth: : Penguin 1965.
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Maranci C. ‘The Archaeology and Reconstruction of Zuartʻnocʻ’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers 2014;:69–115.https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.24643756&site=eds-live&scope=site
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McVey KE. ‘The Domed Church as Microcosm: Literary Roots of An Architectural Symbol’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers 1983;:91–121. doi:10.2307/1291479
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Doig A. Liturgy and architecture from the early church to the Middle Ages. Aldershot, England: : Ashgate 2008.
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Jones C, Wainwright G, Yarnold E, et al. The study of liturgy. Rev. ed. London: : SPCK 1992.
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Loosley E. ‘The Early Syriac Liturgical Drama and its Architectural Setting’ [in] Case studies in archaeology and world religion: the proceedings of the Cambridge Conference. In: Case studies in archaeology and world religion: the proceedings of the Cambridge Conference. Oxford: : Archaeopress 1999. https://contentstore.cla.co.uk/secure/link?id=8f32d521-3513-e911-80cd-005056af4099
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Mauskopf Deliyannis D. Chapter 6 ‘Ravenna’s early Byzantine period, AD 540-600’ [in] Ravenna in late antiquity. In: Ravenna in late antiquity. Cambridge: : Cambridge University Press 2010. 201–75.https://contentstore.cla.co.uk/secure/link?id=3de1f7d0-78f8-e811-80cd-005056af4099
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Krautheimer R. Early Christian and Byzantine architecture. Harmondsworth: : Penguin 1965.
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Mainstone RJ. Hagia Sophia: architecture, structure and liturgy of Justinian’s great church. London: : Thames and Hudson 1988.
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Pentcheva BV. Hagia Sophia: sound, space, and spirit in Byzantium. University Park, Pennsylvania: : The Pennsylvania State University Press 2017.
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Simson OG von. Sacred fortress: Byzantine art and statecraft in Ravenna. Princeton, N.J.: : Princeton University Press 1987.
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Bowes KD. Private worship, public values, and religious change in late antiquity. Cambridge: : Cambridge University Press 2008.
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Sessa K. ‘Christianity and the cubiculum: spiritual politics and domestic space in late antique Rome’ [in] Journal of Early Christian Studies. Journal of Early Christian Studies 2007;:171–204.https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001590791&site=eds-live&scope=site
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Smith JZ. To take place: toward theory in ritual. Chicago: : University of Chicago Press 1987.
