Adams, E. (2013). Chapter 4 ‘Archaeological Evidence’ [in] The earliest Christian meeting places: almost exclusively houses? In The earliest Christian meeting places: almost exclusively houses? Vol. v. 450 (pp. 89–112). Bloomsbury T&T Clark. https://contentstore.cla.co.uk/secure/link?id=203de776-71f8-e811-80cd-005056af4099
Baird, J. A. (2014). The inner lives of ancient houses: an archaeology of Dura-Europos (First edition). Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000388959707446&context=L&vid=44UOEX_INST:default
Barnes, T. D. (2011). Constantine: dynasty, religion and power in the later Roman Empire. Wiley-Blackwell. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991001710229707446&context=L&vid=44UOEX_INST:default
Bowes, K. D. (2008). Private worship, public values, and religious change in late antiquity. Cambridge University Press.
Bradshaw, P. F. (2009). Reconstructing early Christian worship. SPCK Pr.
Brody, L. R., & Hoffman, G. L. (2011). Dura-Europos: crossroads of antiquity. McMullen Museum of Art, Boston College.
Brown, P. (1971). The world of late antiquity: from Marcus Aurelius to Muhammad. Thames and Hudson.
Castelli, E. A. (2004). Martyrdom and memory: early Christian culture making. Columbia University Press.
Chi, J., & Heath, S. (2011). Edge of empires: pagans, Jews, and Christians at Roman Dura-Europos. Institute for the Study of the Ancient World, New York University.
Doig, A. (2008a). Chapter 2 ‘Constantine, Continuity and Change in the Fourth Century’ [in] Liturgy and architecture from the early church to the Middle Ages. In Liturgy and architecture from the early church to the Middle Ages (pp. 21–52). Ashgate. https://contentstore.cla.co.uk/secure/link?id=8d9f395e-75f8-e811-80cd-005056af4099
Doig, A. (2008b). Liturgy and architecture from the early church to the Middle Ages. Ashgate.
Galor, K. (2017). Finding Jerusalem: archaeology between science and ideology. University of California Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004579889707446&context=L&vid=44UOEX_INST:default
Galor, K., & Bloedhorn, H. (2013). ‘The Byzantine Period’ [in] The archaeology of Jerusalem: from the origins to the Ottomans. In The archaeology of Jerusalem: from the origins to the Ottomans. Yale University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004438019707446&context=L&vid=44UOEX_INST:default
Jones, C., Wainwright, G., Yarnold, E., & Bradshaw, P. (1992a). The study of liturgy (Rev. ed). SPCK.
Jones, C., Wainwright, G., Yarnold, E., & Bradshaw, P. (1992b). The study of liturgy (Rev. ed). SPCK.
Kaizer, T. (Ed.). (2016). Religion, society and culture at Dura-Europos (Vol. 38). Cambridge University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004453639707446&context=L&vid=44UOEX_INST:default
Kleinbauer, W. E. (1973). ‘The Origin and Functions of the Aisled Tetraconch Churches in Syria and Northern Mesopotamia’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers, 89–114. https://doi.org/10.2307/1291335
Kleinbauer, W. E. (1987). ‘The Double-Shell Tetraconch Building at Perge in Pamphylia and the Origin of the Architectural Genus’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers, 277–293. https://doi.org/10.2307/1291566
Krautheimer, R. (1965a). Early Christian and Byzantine architecture. Penguin.
Krautheimer, R. (1965b). Early Christian and Byzantine architecture. Penguin.
Loosley, E. (1999). ‘The Early Syriac Liturgical Drama and its Architectural Setting’ [in] Case studies in archaeology and world religion: the proceedings of the Cambridge Conference. In Case studies in archaeology and world religion: the proceedings of the Cambridge Conference (Vol. 755). Archaeopress. https://contentstore.cla.co.uk/secure/link?id=8f32d521-3513-e911-80cd-005056af4099
Loosley, E. (2018). ‘Religious Expression in Art and Architecture’ [in] A companion to religion in late antiquity. In J. Lössl & N. Baker-Brian (Eds.), A companion to religion in late antiquity (pp. 591–610). John Wiley & Sons, Inc. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008009869707446&context=L&vid=44UOEX_INST:default
Mainstone, R. J. (1988). Hagia Sophia: architecture, structure and liturgy of Justinian’s great church. Thames and Hudson.
Maranci, C. (2001). ‘Byzantium through Armenian Eyes: Cultural Appropriation and the Church of Zuart’noc’’ [in] Gesta. 40(2), 105–124. https://doi.org/10.2307/767241
Maranci, C. (2014). ‘The Archaeology and Reconstruction of Zuartʻnocʻ’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers, 69–115. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.24643756&site=eds-live&scope=site
Mauskopf Deliyannis, D. (2010). Chapter 6 ‘Ravenna’s early Byzantine period, AD 540-600’ [in] Ravenna in late antiquity. In Ravenna in late antiquity (pp. 201–275). Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=3de1f7d0-78f8-e811-80cd-005056af4099
McVey, K. E. (1983). ‘The Domed Church as Microcosm: Literary Roots of An Architectural Symbol’ [in] Dumbarton Oaks Papers. Dumbarton Oaks Papers, 91–121. https://doi.org/10.2307/1291479
Murphy-O’Connor, J. (2012). Keys to Jerusalem: collected essays. Oxford University Press. http://encore.exeter.ac.uk/iii/encore/record/C__Rb2549271?lang=eng
Pentcheva, B. V. (2017). Hagia Sophia: sound, space, and spirit in Byzantium. The Pennsylvania State University Press.
Peppard, M. (2016). The world’s oldest church: Bible, art, and ritual at Dura-Europos, Syria. Yale University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991001205399707446&context=L&vid=44UOEX_INST:default
Pergola, P., Severini, F., & Barbini, P. M. (2000). Christian Rome: early Christian Rome : catacombs and basilicas. Vision.
Rutgers, L. V. (2000). Subterranean Rome: in search of the roots of Christianity in the catacombs of the Eternal City. Peeters.
Sessa, K. (2007). ‘Christianity and the cubiculum: spiritual politics and domestic space in late antique Rome’ [in] Journal of Early Christian Studies. Journal of Early Christian Studies, 171–204. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001590791&site=eds-live&scope=site
Shepardson, C. C. (2014). ‘Burying Babylas’ [in] Controlling contested places: late antique Antioch and the spatial politics of religious controversy. In Controlling contested places: late antique Antioch and the spatial politics of religious controversy. University of California Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991006243819707446&context=L&vid=44UOEX_INST:default
Siecienski, A. E. (2017). Constantine: religious faith and imperial policy. Routledge. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004400579707446&context=L&vid=44UOEX_INST:default
Simson, O. G. von. (1987). Sacred fortress: Byzantine art and statecraft in Ravenna. Princeton University Press.
Smith, J. Z. (1987). To take place: toward theory in ritual. University of Chicago Press.
Snyder, G. F. (2003). Ante pacem: archaeological evidence of church life before Constantine (Rev. ed). Mercer University Press.
White, L. M. (1996). Chapter 5 ‘From house church to church building’ [in] The social origins of Christian architecture: Vol. 1: Building God’s House in the Roman world : architectural adaptation among pagans, Jews and Christians. In The social origins of Christian architecture: Vol. 1: Building God’s House in the Roman world : architectural adaptation among pagans, Jews and Christians (Vol. 42, pp. 103–139). Trinity Press. https://contentstore.cla.co.uk/secure/link?id=02353bae-73f8-e811-80cd-005056af4099
Wilkinson, J. & Aetheria. (1981). Egeria’s travels to the Holy Land (Rev. ed). Ariel Pub. House.