Acker, Paul. 2007. ‘The Dragon Episode in Morkinskinna’. A Quarterly Journal of Short Articles, Notes and Reviews 20 (3): 65–68. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=31161382&site=eds-live&scope=site.
———. 2012. ‘Death by Dragons’. Viking and Medieval Scandinavia 8: 1–21. https://www.jstor.org/stable/i40213566?refreqid=fastly-default%3A9c09aa7f8b2c31d51b89eb38b68d3ad3.
———. 2013. ‘Dragons in the Eddas and in Early Nordic Art’. In Revisiting the Poetic Edda: Essays on Old Norse Heroic Legend, 53–75. New York: Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203098608.
Ackermann, Christoph, and Jean-Robert Gisler. 1981. Lexicon Iconographicum Mythologiae Classicae (18 Parts). Zurich: Artemis. https://archive.org/details/limc_20210516/Lexicon%20Iconographicum%20Mythologiae%20Classicae/LIMC%20I-1/.
Adamik, Tamas. 2002. ‘The Serpent in the Acts of Thomas’. In The Apocryphal Acts of Thomas, 6:115–24. Leuven: Peeters. https://contentstore.cla.co.uk/secure/link?id=d7ac3703-6143-ea11-80cd-005056af4099.
Amat, Jacqueline. 1996. Passion de Perpétue et de Félicité Suivi Des Actes. Paris: Cerf. https://archive.org/details/passiondeperptue0417unse.
Amsler, Frédéric, François Bovon, Bertrand Bouvier, and Frédéric Amsler. 1996. Actes de l’Apôtre Philippe. Vol. Volume 8. Belgium: Brepols. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=5206362.
Ansgar Kelly, Henry. n.d. ‘The Metamorphoses of the Eden Serpent During the Middle Ages and Renaissance’. Viator 2: 983–91. https://www.proquest.com/docview/1297908457/DE77720DCE28485APQ/1?accountid=10792&imgSeq=1.
Arnold, Martin. 2018. The Dragon: Fear and Power. London: Reaktion Books Ltd. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=5490901.
Arnold, Martin, and Alison Finlay. 2010. Making History: Essays on the Fornaldarsögur. London: Viking Society for Northern Research, University College London.
Athanassakes, Apostolos. 1988. ‘Gods, Heroes and Saints Against the Dragon’. The Ancient World 17: 41–63. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_01.pdf?csf=1&web=1&e=ZTg2kL.
Aufhauser, J. B. 1911. Das Drachenwunder Des Heiligen George in Der Griechischen Und Lateinischen Überlieferung. Leipzig, B.G. Teubner. https://archive.org/details/dasdrachenwunder00aufhuoft/page/n8.
Aumont, Jacques. 1968. ‘Sur L’épisode Des “Reptiles” Dans La Pharsale de Lucain’. Bulletin de l’Association Guillaume Budé 1 (1): 103–19. https://www.persee.fr/doc/bude_0004-5527_1968_num_1_1_3002.
Ayali-Darshan, Noga. 2015. ‘The Other Version of the Story of the Storm-God’s Combat with the Sea in the Light of Egyptian, Ugaritic, and Hurro-Hittite Texts’. Journal of Ancient Near Eastern Religions 15 (1): 20–51. https://brill-com.uoelibrary.idm.oclc.org/view/journals/jane/15/1/article-p20_3.xml.
Bachvarova, Mary R. 2016. From Hittite to Homer: The Anatolian Background of Ancient Greek Epic. Cambridge: Cambridge University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991003128259707446&context=L&vid=44UOEX_INST:default.
Bailey, Richard N. 2000. ‘Scandinavian Myth on Viking-Period Stone Sculpture in England’. In Old Norse Myths, Literature and Society: Proceedings of the 11th International Saga Conference. Sydney, 15–23. http://www.sagaconference.org/SC11/SC11_Complete.pdf.
Barreiro, Santiago. 2019. ‘The Hoard Makes the Dragon: Fáfnir as a Shapeshifter’. In Shapeshifters in Medieval North Atlantic Literature, edited by Santiago Barreiro and Luciana Cordo Russo (eds), 5:53–82. Amsterdam: Amsterdam University Press B.V. https://uoelibrary.idm.oclc.org/login?qurl=https://www.cambridge.org/core/product/identifier/9789048535132/type/BOOK.
Bates, Roy. 2002. Chinese Dragons. Oxford: Oxford University Press.
Bates, Roy Bates. 2007. All About Chinese Dragons. Lulu.com, 2007. https://books.google.co.uk/books/about/All_About_Chinese_Dragons.html?id=szcrOWz2gM8C&redir_esc=y.
Batinski, Emily E. 1992. ‘Cato and the Battle with the Serpents’. Syllecta Classica 3 (1): 71–80. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edspmu&AN=edspmu.S2160515792000078&site=eds-live&scope=site.
Batto, Bernard Frank. 1992. Slaying the Dragon: Mythmaking in the Biblical Tradition. Louisville, Ky: Westminster/John Knox Press. https://archive.org/details/slayingdragonmyt0000batt.
Bjork, Robert E., and John D. Niles. 1997. A Beowulf Handbook: An Indispensable Guide to the Old English Poem. 4 Cambridge Street, Liverpool L69 7ZU: Liverpool University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://www.liverpooluniversitypress.co.uk/9781800344822.
Bledsoe, Jenny C. 2013. ‘Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch’. Medieval Sermon Studies 57 (1): 29–48. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001997278&site=eds-live&scope=site.
Bloss, Lowell W. 1973. ‘The Buddha and the Nāga: A Study in Buddhist Folk Religiosity’. History of Religions 13 (1): 36–53. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1061950&site=eds-live&scope=site.
Boardman, J. 1987. ‘Very Like a Whale – Classical Sea Monsters’. In Monsters and Demons in the Ancient and Medieval Worlds, edited by Ann E. Farkas, 73–84. https://contentstore.cla.co.uk/secure/link?id=d3237c7e-7c46-ea11-80cd-005056af4099.
Boardman, John. 2003. ‘Three Monsters at Tillya Tepe’. Ancient Civilizations from Scythia to Siberia 9 (1–2): 133–46. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=10489536&site=eds-live&scope=site.
———. 2007. ‘Central Asia: West and East’. In After Alexander: Central Asia Before Islam, 133:9–25. Oxford: Published for the British Academy by Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://britishacademy.universitypressscholarship.com/view/10.5871/bacad/9780197263846.001.0001/upso-9780197263846.
Bonjour, Adrien. 1953. ‘Monsters Crouching and Critics Rampant: Or the Beowulf Dragon Debated’. PMLA 68 (1). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.459922&site=eds-live&scope=site.
Bovon, F. 1974. ‘Les Actes de Philippe’. In Aufstieg Und Niedergang Der Römischen Welt: Geschichte Und Kultur Roms Im Spiegel Der Neueren Forschung, 2: Principat, 2.25.6:4431–4527. Berlin: de Gruyter. https://contentstore.cla.co.uk/secure/link?id=fa8e87fd-7443-ea11-80cd-005056af4099.
Braeger, Peter C. n.d. ‘Connotations of (Earm) Sceapen: Beowulf Ll. 2228-2229 and the Shape-Shifting Dragon’. Essays in Literature 13 (2): 327–30. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=24389326&site=eds-live&scope=site.
Bremmer, Jan. 2002. The Apocryphal Acts of Thomas. Vol. 6. Leuven: Peeters.
Bremmer, Jan N. 2008. Greek Religion and Culture, the Bible and the Ancient Near East. Vol. v. 8. Leiden: Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/14599.
Brown, Alan K. 1980. ‘The Firedrake in Beowulf’. Neophilologus 64 (3): 439–60. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edo&AN=ejs15566560&site=eds-live&scope=site.
Bruce, Scott G., ed. 2021. The Penguin Book of Dragons. [New York, New York]: Penguin Books. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991014727729707446&context=L&vid=44UOEX_INST:default.
Bruce-Mitford, Rupert and British Museum. 1975. The Sutton Hoo Ship-Burial: Vol.1 - Excavations, Background, the Ship, Dating and Inventory. London: British Museum Publications Ltd. https://archive.org/details/suttonhooshipbur0000bruc/page/n3/mode/2up.
———. 1977. The Sutton Hoo Ship-Burial: Vol.2 - Arms, Armour and Regalia. London: British Museum Publications Ltd.
Bruce-Mitford, Rupert, Angela Care Evans, and British Museum. 1983. The Sutton Hoo Ship-Burial: Vol.3 - Late Roman and Byzantine Silver, Hanging-Bowls, Drinking Vessels, Cauldrons and Other Containers, Textiles, the Lyre, Pottery Bottle and Other Items. London: British Museum Publications Ltd. https://archive.org/details/suttonhooshipbur0003bruc/page/n3/mode/2up.
Brunning, Sue. 2015. ‘'(Swinger of) the Serpent of Wounds’: Swords and Snakes in the Viking Mind’. In Representing Beasts in Early Medieval England and Scandinavia, volume 29:53–72. Woodbridge, Suffolk, UK: Boydell Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.7722/j.ctt13wzt8f.
Burkert, W. 2014. ‘Oriental and Greek Mythology: The Meeting of Parallels’. In Interpretations of Greek Mythology, edited by Jan N. Bremmer, 10–40. Oxfordshire, England: Routledge. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1656259.
Byock, Jesse L. 1990. ‘Sigurðr Fáfnisbani: An Eddic Hero Carved on Norwegian Stave Churches’. Poetry in the Scandinavian Middle Ages (The Seventh International Saga Conference, Spoleto 4-10 September 1988), 619–28. http://www.sagaconference.org/SC07/SC07_Byock.pdf.
Carlson, Signe M. 1967. ‘The Monsters of Beowulf: Creations of Literary Scholars’. The Journal of American Folklore 80 (318). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.537414&site=eds-live&scope=site.
Chadwick, N. K. 1959a. ‘The Monsters and Beowulf’. In The Anglo-Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins, 171–203. London: Bowes. https://contentstore.cla.co.uk/secure/link?id=df57fe97-3c3d-ea11-80cd-005056af4099.
Chadwick, N.K. 1959b. ‘The Monsters and Beowulf’. In The Anglo-Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins, 171–203. London: Bowes. https://contentstore.cla.co.uk/secure/link?id=df57fe97-3c3d-ea11-80cd-005056af4099.
Charlesworth, James H. 2010a. The Good and Evil Serpent: How a Universal Symbol Became Christianized. New Haven [Connecticut]: Yale University Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4643964.
———. 2010b. The Good and Evil Serpent: How a Universal Symbol Became Christianized. New Haven [Connecticut]: Yale University Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4643964.
Chase (ed), Colin, ed. 1997. The Dating of Beowulf. Vol. 6. Toronto [Ontario]: Published in association with the Centre for Medieval Studies, University of Toronto by University of Toronto Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.3138/j.ctt1287v33.
Chen, Fanfan, and Thomas Honegger, eds. 2009. Good Dragons Are Rare: An Inquiry into Literary Dragons East and West. New edition. Frankfurt am Main: Peter Lang Edition. https://encore.exeter.ac.uk/iii/encore//record/C__Rb4835105?lang=eng.
Clayton, Mary, and Hugh Magennis. 1994. The Old English Lives of St. Margaret. Vol. 9. Cambridge: Cambridge University Press.
Clunies Ross, Margaret. 2000. ‘The Conservation and Reinterpretation of Myth in Medieval Icelandic Writings’. In Old Icelandic Literature and Society, edited by Margaret Clunies Ross (ed), 42:116–39. Cambridge: Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511552922.
Coulet, N. 1995. ‘Dévotions Communales: Marseille Entre Saint Victor, Saint Lazare et Saint Louis (XIIIe-XVe Siècle)’. In La Religion Civique à l’époque Médiévale et Moderne: (Chrétienté et Islam), 213:119–33. Rome: Ecole Française de Rome. https://contentstore.cla.co.uk/secure/link?id=d456b906-7743-ea11-80cd-005056af4099.
Cozad, Laurie and ProQuest (Firm). 2004. Sacred Snakes: Orthodox Images of Indian Snake Worship. Aurora, Colo: Davies Group Publishers. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=3138961.
Cross, James E., and C.J. Tuplin. 1980. ‘An Unrecorded Variant of the Passio S. Christinae and the Old English Martyrology’. Traditio 36: 173–203. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0000791789&site=eds-live&scope=site.
Daneshvari, Abbas. 2021. Of Serpents and Dragons in Islamic Art and Related Animals: An Iconographical Study. COSTA MESA: MAZDA PUBLISHERS.
Day, John. 2020. God’s Conflict With the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. Eugene, Oregon: Wipf & Stock. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=6337372.
Delehaye, H. 1909. Les Légendes Grecques Des Saints Militaires. Paris : A. Picard. https://archive.org/details/leslgendesgrec00dele/page/n5.
Devlin, J. Dacres. 1848. The Mordiford Dragon and Other Subjects. https://babel.hathitrust.org/cgi/pt?id=hvd.32044050501873&view=1up&seq=5&skin=2021.
DiGaetani, John Louis. 1983. Penetrating Wagner’s Ring: An Anthology. New York: Da Capo Press. https://archive.org/details/penetratingwagne0000unse/mode/2up.
Donington, Robert. 1974. Wagner’s ‘Ring’ and Its Symbols: The Music and the Myth. 3rd edition. London: Faber. https://archive.org/details/wagnersringitssy0000doni_i8s2/page/n5/mode/2up.
Dragan, R. 1991. ‘The Dragon in Chinese Myth and Ritual: Rites of Passage and Sympathetic Magic’. In Sages and Filial Sons: Mythology and Archaeology in Ancient China, 135–62. Shatin, N.T., Hong Kong: Chinese University Press. https://contentstore.cla.co.uk/secure/link?id=0990591e-fad1-ec11-997e-0050f2f09783.
Drake, Frederick Morris, and Wilfred Drake. 1916. Saints and Their Emblems. London: Werner Laurie. https://archive.org/details/cu31924030663052/page/n9/mode/2up.
Dresvina, Juliana. 2012. ‘The Significance of the Demonic Episode in the Legend of St. Margaret of Antioch’. Medium Ævum, no. 2: 189–209. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2012642317&site=eds-live&scope=site.
Dresvina, Juliana. 2017. A Maid With a Dragon: The Cult of St Margaret of Antioch in Medieval England. First edition. Oxford: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005081569707446&context=L&vid=44UOEX_INST:default.
Dronke, U. 1969. ‘Beowulf and Ragnarok’. Saga-Book/Viking Society for Northern Research 17: 302–25. https://contentstore.cla.co.uk/secure/link?id=9e162ff7-0437-ea11-80cd-005056af4099.
DuBois, Arthur E. 1957. ‘The Dragon in Beowulf’. PMLA 72 (5): 819–22. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.460364&site=eds-live&scope=site.
Ellis Davidson, Hilda R. 1950. ‘The Hill of the Dragon: Anglo-Saxon Burial Mounds in Literature and Archaeology’ 61 (4): 169–85. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1256884&site=eds-live&scope=site.
Ellis, Hilda R. 1942a. ‘Sigurd in the Art of the Viking Age’. Antiquity 16: 245–62. https://www.proquest.com/docview/1293789808/A4A0BA288D2E401DPQ/23?accountid=10792&imgSeq=1.
———. 1942b. ‘The Hoard of the Nibelungs’. The Modern Language Review 37 (4). https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.3716491&site=eds-live&scope=site.
Evans, J.D. 1987. Mythical and Fabulous Creatures: A Source Book and Research Guide. Edited by Malcolm South.
Evans, Jonathan. 1998. ‘Medieval Dragon-Lore in Middle Earth’. Journal of the Fantastic in the Arts (The Tolkien Issue) 9 (3): 175–91. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsbl&AN=RN052979201&site=eds-live&scope=site.
Evans, Jonathan D. 1985. ‘Semiotics and Traditional Lore: The Medieval Dragon Tradition’. Journal of Folklore Research 22: 85–112. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.3814387&site=eds-live&scope=site.
Evans, Jonathan D. 2000. ‘The Heynesbók Dragon: An Old Icelandic Maxim in Its Legal-Historical Context’. Journal of English and Germanic 99 (4): 461–91. https://contentstore.cla.co.uk/secure/link?id=556ea4e0-2e3d-ea11-80cd-005056af4099.
Evans, Jonathan D. 2005. ‘''As Rare as They Are Dire”: Old Norse Dragons, Beowulf and the Deutsche Mythologie’. In The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous, v. 291:207–69. Tempe, Arizona: Arizona Center for Medieval and Renaissance Studies in collaboration with Brepols.
Fischer, H. 1977. ‘Georg, Hl’. In Enzyklopädie Des Märchens: Handwörterbuch Zur Historischen Und Vergleichenden Erzählforschung, Bde 1-5, 5:1030–39. Berlin: de Gruyter. https://contentstore.cla.co.uk/secure/link?id=f194c9f0-063e-ea11-80cd-005056af4099.
Flobert, Pierre. 1997. La Vie Ancienne de Saint Samson de Dol. Paris: CNRS.
Fontenrose, Joseph. 1980a. ‘Appendix 5: The Combat in Germanic Myth and Legend’. In Python: A Study of Delphic Myth and Its Origins, California Library Reprint Series Edition, 521–44. Berkeley: University of California Press. https://contentstore.cla.co.uk/secure/link?id=fd4820cd-c2ea-ee11-8076-0050f2f06092.
———. 1980b. Python: A Study of Delphic Myth and Its Origins. California library reprint series ed. Berkeley: University of California Press.
———. 1980c. Python: A Study of Delphic Myth and Its Origins. California library reprint series ed. Berkeley: University of California Press. https://archive.org/details/pythonstudyofdel0000font.
Forsyth, Neil. 1987. The Old Enemy: Satan and the Combat Myth. Princeton: Princeton University Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctv10vm220.
Fulk (ed), R. D. 2010. The Beowulf Manuscript: Complete Texts - and The Fight at Finnsburg. Vol. 3. Cambridge, Mass: Harvard University Press. https://archive.org/details/beowulfmanuscrip0000unse.
Gantz, Timothy. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore: Johns Hopkins University Press.
Gary, Beckman. 1982. ‘The Anatolian Myth of Illuyanka’. Journal of the Ancient Near Eastern Society 14: 11–25. https://deepblue.lib.umich.edu/handle/2027.42/77487.
Gathercole, Simon J. 2012. The Composition of the Gospel of Thomas: Original Language and Influences. Vol. 151. Cambridge: Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511920561.
‘Germanic Mythology: Texts, Translations, Scholarship’. n.d. http://www.germanicmythology.com/.
Gold, Barbara K. 2018. Perpetua: Athlete of God. New York, NY: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008350049707446&context=L&vid=44UOEX_INST:default.
Goldsmith, Margaret E. 1970. The Mode and Meaning of Beowulf. London: Athlone Press.
Grabow, Eva. 1998. Schlangenbilder in Der Griechischen Schwarzfigurigen Vasenkunst. Munster: Scriptorium.
Grey, Thomas S. 2008. ‘Leitmotif, Temporality and Musical Design in the Ring’. In The Cambridge Companion to Wagner, edited by Thomas S. Grey, 85–114. Cambridge: Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://doi.org/10.1017/CCOL9780521642996.
Guðmundsdóttir, Aðalheiður. 2012. ‘Gunnarr and the Snake Pit in Medieval Art and Legend’. Speculum: A Journal of Medieval Studies, no. 4: 1015–49. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2013700432&site=eds-live&scope=site.
Haldon, John F. 2016. A Tale of Two Saints: The Martyrdoms and Miracles of Saints Theodore ‘the Recruit’ and ‘the General’. Vol. Volume 2. Liverpool: Liverpool University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005661209707446&context=L&vid=44UOEX_INST:default.
Hansen, William. 2002. Ariadne’s Thread: A Guide to International Tales Found in Classical Literature. Vol. Myth and Poetics. Ithaca: Cornell University Press.
Heffernan, Thomas J. 2012. The Passion of Perpetua and Felicity. Oxford: Oxford University Press. http://encore.exeter.ac.uk/iii/encore/record/C__Rb3521102?lang=eng.
Henken, Elissa R. 1991. The Welsh Saints: A Study in Patterned Lives. Cambridge: Brewer.
Henton, J.W. van. 1999. ‘Dragon, Δράκων’. In Dictionary of Deities and Demons in the Bible, 2nd extensively rev. ed, 265–67. Leiden: Brill. https://contentstore.cla.co.uk/secure/link?id=c24dd188-0c73-ee11-826a-0050f2f0d45d.
Herrick, Samantha Kahn. 2010. ‘Studying Apostolic Hagiography: The Case of Fronto of Périgueux, Disciple of Christ’. Speculum: A Journal of Medieval Studies, no. 2: 235–70. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2017306651&site=eds-live&scope=site.
Hodges, Kenneth. 2012. ‘Reformed Dragons: “Bevis of Hampton”, Sir Thomas Malory’s “Le Morte Darthur” and Spenser’s “Faerie Queene”’. Texas Studies in Literature and Language 54 (1): 110–31. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41349151&site=eds-live&scope=site.
Hoffmann-Krayer, Eduard, and Hanns Bächtold-Stäubli. 1987. Handwörterbuch Des Deutschen Aberglaubens 2. Berlin: de Gruyter. https://archive.org/details/handworterbuchdesdeutschenaberglaubensband2/page/n1/mode/2up.
Höfler, Otto. 1961. Siegfried, Arminius Und Die Symbolik: Mit Einem Historischen Anhang Über Die Varusschlacht. Heidelberg: Universitätsverlag.
———. 1978. Siegfried, Arminius Und Der Nibelungenhort. Vol. 332. Wien. https://archive.org/details/SiegfriedArminiusUndDerNibelungenhort/mode/2up.
Hume, Kathryn. 1980. ‘From Saga to Romance: The Use of Monsters in Old Norse Literature’. Studies in Philology 77 (1): 1–25. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.4174026&site=eds-live&scope=site.
Jakobsson, A. 2010. ‘Enter the Dragon: Legendary Saga Courage and the Birth of the Hero’. In Making History: Essays on the Fornaldarsögur, 33–52. London: Viking Society for Northern Research, University College London. https://contentstore.cla.co.uk/secure/link?id=f515e0f3-013e-ea11-80cd-005056af4099.
Jakobsson, Ármann. 2009. ‘Talk to the Dragon: Tolkien as Translator’. Tolkien Studies 6: 27–39. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2009140259&site=eds-live&scope=site.
Jensen, Bo. 2017. ‘Skull-Cups and Snake-Pits: Men’s Revenge and Women’s Revenge in Viking Age Scandinavia’. In Archaeologies of Gender and Violence, edited by Uroš Matić and Bo Jensen, 197–222. Oxford: Oxbow Books. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvh1dp2p.
Jensen, S.R. 1993. Beowulf and the Swedish Dragon. Sydney: ARRC.
Joines, Karen Randolph. 1974a. Serpent Symbolism in the Old Testament: A Linguistic, Archaeological and Literary Study. Haddonfield, N.J.: Haddonfield House.
———. 1974b. Serpent Symbolism in the Old Testament: A Linguistic, Archaeological and Literary Study. Haddonfield, N.J.: Haddonfield House.
Jonathan D. Evans. 1985. ‘Semiotics and Traditional Lore: The Medieval Dragon Tradition’. Journal of Folklore Research 22 (2): 85–112. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/3814387?seq=1#metadata_info_tab_contents.
Jones, David E. and Taylor & Francis. 2000. An Instinct for Dragons. New York: Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315538976.
Kebric, Robert B. 1976. ‘Lucan’s Snake Episode (IX. 587-937): A Historical Model’. Latomus 35 (2): 380–82. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41533572&site=eds-live&scope=site.
Kermode, P. M. C., and David M. Wilson. 1994. Manx Crosses. Balgavies, Angus: Pinkfoot Press.
Kilger, Christoph. 2015. ‘Hoards and Sinuous Snakes. Significance and Meaning of Ring Ornaments in Early Viking Age Hoards From Gotland’. In Small Things Wide Horizons: Studies in Honour of Birgitta Hårdh, edited by Lars Larsson, Fredrik Ekengren, Bertil Helgesson, and Bengt Söderberg, 35–42. Oxford: Archaeopress Publishing Ltd. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvr43jxs.
Klaeber, F.R. 1912. ‘Die Christlichen Elemente Im Beowulf’. Anglia – Zeitschrift Für Englische Philologie 1912 (35): 111–36. https://contentstore.cla.co.uk/secure/link?id=8b8cc73b-0b73-ee11-826a-0050f2f0d45d.
Klauser, Theodor. 1950. Reallexikon Für Antike Und Christentum: Sachwörterbuch Zur Auseinandersetzung Des Christentums Mit Der Antiken Welt. Stuttgart: Anton Hiersemann.
Klijn, Albertus Frederik Johannes. 2003. The Acts of Thomas: Introduction - Text - Commentary. 2nd rev. ed. Vol. v. 108. Leiden: Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/8199.
Krappe, Alexander Haggerty. 1947. ‘St Patrick and the Snakes’. Traditio 5: 323–30. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001361369&site=eds-live&scope=site.
Kuehn, Sara. 2011a. The Dragon in Medieval East Christian and Islamic Art. Vol. v. 86. Leiden: Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/18275.
———. 2011b. The Dragon in Medieval East Christian and Islamic Art. Vol. v. 86. Leiden: Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/18275.
Lane Fox, Robin. 2009a. ‘Chapter 15: A Travelling Mountain’. In Travelling Heroes: Greeks and Their Myths in the Epic Age of Homer, 255–71. London: Penguin. https://contentstore.cla.co.uk/secure/link?id=bcda674c-0637-ea11-80cd-005056af4099.
———. 2009b. Travelling Heroes: Greeks and Their Myths in the Epic Age of Homer. London: Penguin.
Lapatin, Kenneth D. S. 2003. Mysteries of the Snake Goddess: Art, Desire and the Forging of History. Cambridge, Mass: Da Capo.
Lausberg, Marion. 1990. ‘Anzeige von Epos Und Lehrgedicht. Ein Gattungsvergleich Am Beispiel von Lucans Schlangenkatalog’. Würzbrurger Jahrbücher Für Die Altertumswissenschaft 16: 173–203. https://journals-ub-uni--heidelberg-de.translate.goog/index.php/wja/article/view/27046/20740?_x_tr_sl=de&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc.
Lawrence, William Witherle. 1918. ‘The Dragon and His Lair in Beowulf’. PMLA 33 (4). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.456981&site=eds-live&scope=site.
Lecouteux, Claude. 1979. ‘Der Drache’. Zeitschrift Für Deutsches Altertum Und Deutsche Literatur 108 (1): 13–31. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.20656331&site=eds-live&scope=site.
Lestón Mayo, A. 2014. ‘Tracing the Dragon: A Study of the Origin and Evolution of the Dragon Myth in the History and Literature of the British Isles. Diss., Santiago de Compostela.’ Santiago de Compostela. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_02.pdf?csf=1&web=1&e=mSrczi.
Lestón Mayo, María Aurora. 2014. ‘Tracing the Dragon: A Study of the Origin and Evolution of the Dragon Myth in the History and Literature of the British Isles’. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_02.pdf?csf=1&web=1&e=iMLxsf.
Lindholm, Dan, Walther Roggenkamp, Stella Bittleston, and Adam Bittleston. 1969. Stave Churches in Norway: Dragon Myth and Christianity in Old Norwegian Architecture. London: Rudolf Steiner Press.
Lionarons, Joyce Tally. 1993. ‘The Sign of a Hero: Dragon-Slaying in Þiðreks Saga Af Bern’. Enarratio: Publications of the Medieval Association of the Midwest 2: 47–57. https://kb.osu.edu/handle/1811/70522.
———. 1998a. The Medieval Dragon: The Nature of the Beast in Germanic Literature. Enfield: Hisarlik. https://archive.org/details/medievaldragonna0000lion/page/n3/mode/2up.
———. 1998b. The Medieval Dragon: The Nature of the Beast in Germanic Literature. Enfield: Hisarlik. https://archive.org/details/medievaldragonna0000lion/page/n3/mode/2up.
López-Ruiz, Carolina. 2006. ‘Some Oriental Elements in Hesiod and the Orphic Cosmogonies’. Journal of Ancient Near Eastern Religions 6 (1): 71–104. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=24903837&site=eds-live&scope=site.
———. 2010. When the Gods Were Born: Greek Cosmogonies and the Near East. Cambridge, Mass: Harvard University Press.
Margeson, Sue. 1980. ‘The Völsung Legend in Medieval Art’. In Medieval Iconography and Narrative: A Symposium (Proceedings of the Fourth International Symposium Organized by the Centre...at Odense University on 19-20 November, 1979), 183–211. Odense: Odense University Press. https://contentstore.cla.co.uk/secure/link?id=3c5bbceb-fa3d-ea11-80cd-005056af4099.
Mayor, Adrienne. 2011. The First Fossil Hunters: Dinosaurs, Mammoths and Myth in Greek and Roman Times. Paperback reissue. Princeton: Princeton University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008184869707446&context=L&vid=44UOEX_INST:default.
McCreless, Patrick. 1982. Wagner’s Siegfried: Its Drama, History and Music. Vol. no.59. Ann Arbor: UMI Research Press.
McTurk, Rory. 1991. Studies in Ragnars Saga Loðbrókar and Its Major Scandinavian Analogues. Oxford: Society for the Study of Mediaeval Languages and Literature.
Metcalf, Christopher. 2015. The Gods Rich in Praise: Early Greek and Mesopotamian Religious Poetry. First edition. Oxford: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000678299707446&context=L&vid=44UOEX_INST:default.
Millington, Barry. 2008. ‘Der Ring Des Niebelungen: Conception and Interpretation’. In The Cambridge Companion to Wagner, edited by Thomas S. Grey, 74–84. Cambridge: Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://doi.org/10.1017/CCOL9780521642996.
Mitchell, Bruce. 1963. ‘“Until the Dragon Comes...” Some Thoughts on Beowulf’. Neophilologus 47 (1): 126–38. https://contentstore.cla.co.uk/secure/link?id=5f86971b-fe3d-ea11-80cd-005056af4099.
Mitropoulou, Elpis. 1977. Deities and Heroes in the Form of Snakes. Athens: Pyli Editions.
Momma, H. 2016. ‘Worm: A Lexical Approach to the Beowulf Manuscript’. In Old English Philology: Studies in Honour of R.D. Fulk, edited by Leonard Neidorf, Rafael J. Pascual, and T. A. Shippey, 31:200–214. Woodbridge, Suffolk: D.S. Brewer. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/10.7722/j.ctt1c3gxtd.
Morford, Mark P. O. 1967. ‘The Purpose of Lucan’s Ninth Book’. Latomus 26 (1): 123–29. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41526290&site=eds-live&scope=site.
Morris, Paul, and Deborah F. Sawyer. 1992. A Walk in the Garden: Biblical, Iconographical and Literary Images of Eden. Vol. 136. Sheffield, England: JSOT Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=436140.
Morris, William. 1910. The Collected Works of William Morris: With Introductions by His Daughter May Morris, Volume 12: The Story of Sigurd the Volsung and the Fall of the Niblungs. Place of publication not identified: publisher not identified. https://uoelibrary.idm.oclc.org/login?qurl=https://doi.org/10.1017/CBO9781139343046.
Mrs Gutch. 1952. ‘Saint Martha and the Dragon’ 63 (4): 193–203. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1257108&site=eds-live&scope=site.
Mundkur, Balaji. 1983a. The Cult of the Serpent: An Interdisciplinary Survey of Its Manifestations and Origins. Albany: State University of New York Press. https://archive.org/details/TheCultOfTheSerpentBalajiMundkur/mode/2up.
———. 1983b. The Cult of the Serpent: An Interdisciplinary Survey of Its Manifestations and Origins. Albany: State University of New York Press. https://archive.org/details/TheCultOfTheSerpentBalajiMundkur/mode/2up.
Neidorf, Leonard, ed. 2014. The Dating of Beowulf: A Reassessment. Suffolk: Boydell & Brewer. https://uoelibrary.idm.oclc.org/login?qurl=http://www.cambridge.org/core/product/identifier/9781782043461/type/BOOK.
———. 2018. The Transmission of ‘Beowulf’: Language, Culture and Scribal Behavior. Ithaca: Cornell University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://cornell.universitypressscholarship.com/view/10.7591/cornell/9781501705113.001.0001/upso-9781501705113.
Neubauer, Łukasz. 2019. ‘Quid Sigurthus Cum Christo? An Examination of Sigurd’s Christian Potential in Medieval Scandinavia’. In Social Norms in Medieval Scandinavia, edited by Jakub Morawiec, Aleksandra Jochymek, and Grzegorz Bartusik, 155–72. Leeds: Arc Humanities Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvpb3xck.
Nicander, A.S.F. Gow, and A.F. Scholfield. 1953. The Poems and Poetical Fragments. Cambridge: Cambridge University Press. https://archive.org/details/poemspoeticalfra0000unse/page/n9/mode/2up.
Nicander, and Jean-Marie Jacques. 2002. Œuvres - Tome II: Les Thériaques: Fragments Iologiques Antérieurs à Nicandre. Paris: Belles lettres. https://archive.org/details/jacques-nicandre-oeuvres-i.-les-theriaques/Jacques%2C%20Nicandre%2C%20Oeuvres%2C%20I%CE%99.%20Les%20Theriaques/.
Noegel, Scott B. n.d. ‘Jonah and Leviathan: Inner-Biblical Allusions and the Problem With Dragons’. https://faculty.washington.edu/snoegel/PDFs/articles/noegel-jonah-2015.pdf.
Nordtorp-Madson, M. A. 2019. ‘Dress, Disguise and Shape-Shifting in Nibelungenlied and Volsunga Saga’. In Refashioning Medieval and Early Modern Dress: A Tribute to Robin Netherton, edited by Gale R. Owen-Crocker and Maren Clegg Hyer, 45–58. Woodbridge, Suffolk, UK: The Boydell Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvktrxcq.
North, Richard. 2006. The Origins of Beowulf: From Vergil to Wiglaf. Oxford: Oxford University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=415932.
Ogden, Daniel. 2013a. Dragons, Serpents and Slayers in the Classical and Early Christian Worlds: A Sourcebook. New York, NY: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000824229707446&context=L&vid=44UOEX_INST:default.
———. 2013b. Dragons, Serpents and Slayers in the Classical and Early Christian Worlds: A Sourcebook. New York, NY: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000824229707446&context=L&vid=44UOEX_INST:default.
———. 2013c. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002270329707446&context=L&vid=44UOEX_INST:default.
———. 2013d. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002270329707446&context=L&vid=44UOEX_INST:default.
———. 2017. The Legend of Seleucus: Kingship, Narrative and Mythmaking in the Ancient World. Cambridge: Cambridge University Press. https://www.cambridge.org/core/books/legend-of-seleucus/5D369D1E3490ACB65F28633683D9D7BF.
———. 2021a. The Dragon in the West: From Ancient Myth to Modern Legend. First edition. Oxford: Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184.
———. 2021b. The Dragon in the West: From Ancient Myth to Modern Legend. First edition. Oxford: Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184.
———. 2021c. The Dragon in the West: From Ancient Myth to Modern Legend. First edition. Oxford: Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184.
O’Hear, Natasha, and Anthony O’Hear. 2015. Picturing the Apocalypse: The Book of Revelation in the Arts Over Two Millennia. First edition. Oxford, United Kingdom: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005109249707446&context=L&vid=44UOEX_INST:default.
Orchard, Andy. 1995. Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscript. Cambridge: Brewer.
———. 2003a. A Critical Companion to Beowulf. Rochester, NY: D.S. Brewer. http://search.ebscohost.com/login.aspx?authtype=ip,shib&custid=s2282621&direct=true&scope=site&db=nlebk&db=nlabk&AN=101141.
———. 2003b. Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscripts. Toronto: University of Toronto Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4670191.
Overduin, Floris. 2005. ‘Hellenistische Slangen. De Theriaka van Nikander van Kolophon’. Hermeneus LXXVII (III): 222–30. https://www.academia.edu/5759175/Hellenistische_slangen_De_Theriaka_van_Nikander_van_Kolophon.
———. 2012. ‘Snake Poetry in Ancient Greek: Nicander’s Theriaca/Oudgriekse Slangenpoëzie: De Theriaca van Nicander (Bilingual)’. Litteratura Serpentium. Journal of the European Snake Society 32: 78–92. https://www.snakesociety.nl/jaargangen/2012/Litteratura%20Serpentium%2032-2%20078-092%20Overduin,%20Snake%20poetry%20in%20ancient%20Greek.pdf.
———. 2014. ‘The Anti-Bucolic World of Nicander’s Theriaca’. The Classical Quarterly 64 (2). https://www.jstor.org/stable/43905601?seq=1#metadata_info_tab_contents.
Pailler, Jean-Marie. 1997. ‘La Vierge et Le Serpent. De La Trivalence à l’Ambiguïté’. Mélanges de l’École Française de Rome. Antiquité 109 (2): 513–75. https://www.persee.fr/doc/mefr_0223-5102_1997_num_109_2_1998.
Pancaroğlu, Oya. 2004. ‘The Itinerant Dragon-Slayer: Forging Paths of Image and Identity in Medieval Anatolia’. Gesta 43 (2): 151–64. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.25067102&site=eds-live&scope=site.
Pankenier, David W. 2013. ‘Watching for Dragons’. In Astrology and Cosmology in Early China: Conforming Earth to Heaven, 38–80. Cambridge: Cambridge University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://doi.org/10.1017/CBO9781139017466.
Pedersen, Camilla With. 2019. ‘The Cursed and the Committed: A Study in Literary Representations of "Involuntary” Shapeshifting in Early Medieval Irish and Old Norse Narrative Traditions’. In Shapeshifters in Medieval North Atlantic Literature, edited by Santiago Barreiro and Luciana Cordo Russo, 5:107–26. Amsterdam: Amsterdam University Press B.V. https://uoelibrary.idm.oclc.org/login?qurl=https://www.cambridge.org/core/product/identifier/9789048535132/type/BOOK.
Penglase, Charles. 1994. Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. London: Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203443910.
Peters, Diane E. 1997. ‘The Life of Martha of Bethany by Pseudo-Marcilia’. Theological Studies 58 (3): 441–60. https://go-gale-com.uoelibrary.idm.oclc.org/ps/retrieve.do?tabID=T002&resultListType=RESULT_LIST&searchResultsType=SingleTab&hitCount=1&searchType=AdvancedSearchForm&currentPosition=1&docId=GALE%7CA19938750&docType=Article&sort=RELEVANCE&contentSegment=ZGPP-MOD1&prodId=ITOF&pageNum=1&contentSet=GALE%7CA19938750&searchId=R1&userGroupName=exeter&inPS=true.
Petroff, Elizabeth Alvilda. 1994. Body & Soul: Essays on Medieval Women and Mysticism. New York: Oxford University Press. https://archive.org/details/bodysoulessayson0000petr/page/n5/mode/2up.
Philip, and Frédéric Amsler. 1999. Acta Philippi: Commentarius. Vol. 12. Turnhout: Brepols.
Philip, François Bovon, Bertrand Bouvier, and Frédéric Amsler. 1999. Acta Philippi: Textus. Vol. 11. Turnhout: Brepols.
Phillips, Oliver. 1995. ‘Singing Away Snakebite: Lucan’s Magical Cures’. In Ancient Magic and Ritual Power, v. 129:389–400. Leiden: E.J. Brill. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1163/9789004283817.
Porck, Thijs, and Sander Stolk. 2017. ‘Marking Boundaries in Beowulf: Æschere’s Head, Grendel’s Arm and the Dragon’s Corpse’. Amsterdamer Beiträge Zur Älteren Germanistik 77 (3–4): 521–40. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=126200184&site=eds-live&scope=site.
Porter, John. 1991. Beowulf: Text and Translation. Pinner: Anglo Saxon Books.
Privat, Jean-Marie, France. Direction reǵionale des Affaires culturelles de Lorraine, and Universite ́de Metz. 2000. Dans La Gueule Du Dragon: Histoire, Ethnologie, Litteŕature. Vol. Une Ethnologie en Lorraine. Sarreguemines: Pierron.
Privat, Jean-Marie and Universite ́de Metz. 2000. Dans La Gueule Du Dragon: Histoire, Ethnologie, Litteŕature. Vol. Une ethnologie en Lorraine. Sarreguemines: Pierron.
Quacquarelli, Antonio. 1975. Il Leone e Il Drago: Nella Simbolica Dell’età Patristica. Vol. 11. Bari: Istituto di letteratura cristiana antica, Università di Bari.
Quispel, G. 1957. ‘The Gospel of Thomas and the New Testament’. Vigiliae Christianae 11 (4). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.1582049&site=eds-live&scope=site.
Rauer, Christine. 2000a. Beowulf and the Dragon: Parallels and Analogues. Cambridge: D.S. Brewer.
———. 2000b. Beowulf and the Dragon: Parallels and Analogues. Cambridge: D.S. Brewer.
———. 2000c. Beowulf and the Dragon: Parallels and Analogues. Cambridge: D.S. Brewer.
Rawson, Jessica. 1984. Chinese Ornament: The Lotus and the Dragon. London: Published for the Trustees of the British Museum by British Museum Publications. https://archive.org/details/chineseornamentl0000raws.
Rebschloe, Timo. 2014a. Der Drache in Der Mittelalterlichen Literatur Europas. Heidelberg, Germany: Universitätsverlag Winter. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1661876.
———. 2014b. Der Drache in Der Mittelalterlichen Literatur Europas. Heidelberg, Germany: Universitätsverlag Winter. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1661876.
Riches, S.J.E. 2003. ‘Encountering the Monstrous: Saints and Dragons in Medieval Thought’. In The Monstrous Middle Ages, 196–218. Cardiff: University of Wales Press. https://contentstore.cla.co.uk/secure/link?id=b0c975af-f93d-ea11-80cd-005056af4099.
Robert Blust. 2000. ‘The Origin of Dragons’. Anthropos. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/40465957?seq=1.
Rodríguez Pérez, Diana. 2008a. Serpientes, Dioses y Héroes: El Combate Contra El Monstruo En El Arte y La Literatura Griega Antigua. [León]: Universidad de Léon. Área de Publicaciones.
———. 2008b. Serpientes, Dioses y Héroes: El Combate Contra El Monstruo En El Arte y La Literatura Griega Antigua. [León]: Universidad de Léon. Área de Publicaciones.
Röhrich, L. 1977. ‘Drache, Drachenkampf, Drachentöter’. In Enzyklopädie Des Märchens: Handwörterbuch Zur Historischen Und Vergleichenden Erzählforschung, Bde 1-5, 787–820. Berlin: de Gruyter. https://contentstore.cla.co.uk/secure/link?id=280f9092-246d-e611-80c6-005056af4099.
Ross, Alex. 2021. Wagnerism: Art and Politics in the Shadow of Music. London: 4th Estate. https://librarysearch.exeter.ac.uk/permalink/44UOEX_INST/9u3b61/cdi_askewsholts_vlebooks_9780007518517.
Rutherford, I. 2007. ‘Trouble in Snake-Town: Interpreting an Oracle from Hierapolis-Pammukale’. In Severan Culture, 449–57. Cambridge: Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=2772e798-c737-ea11-80cd-005056af4099.
Sancassano, Maria Lucia. 1997. Il Serpente e Le Sue Immagini: Il Motivo Del Serpente Nella Poesia Greca Dal’Iliade All’Orestea. Vol. Biblioteca di Athenaeum. Como: New press.
Sävborg, Daniel, and Alison Finlay. 2014. ‘Búi the Dragon: Some Intertexts of Jómsvíkinga Saga’. Scripta Islandica 65: 101–24. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2015793085&site=eds-live&scope=site.
Schuchman, Anne M. 2000. ‘Politics and Prophecy in the Life of Umiliana Dei Cerchi’. Florilegium, 101–14. https://journals.lib.unb.ca/index.php/flor/article/view/15364.
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———. 1978b. ‘Fifty British Dragon Tales: An Analysis’. Folklore 89 (1): 79–93. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1260098&site=eds-live&scope=site.
———. 1980. British Dragons. London: Batsford. https://archive.org/details/britishdragons00simp.
Sisam, Kenneth. 1958. ‘Beowulf’s Fight with the Dragon’. The Review of English Studies 9 (34): 129–40. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.511939&site=eds-live&scope=site.
Smithers, G.V. 1961. The Making of Beowulf - Inaugural Lecture of the Professor of English Language (Delivered in the Applebey Lecture Theatre on 18 May 1961). Durham: Durham U.P.
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Stephenson, Paul. 2016. The Serpent Column: A Cultural Biography. New York, NY: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002794979707446&context=L&vid=44UOEX_INST:default.
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Syropoulos, Spyros D. 2018. A Bestiary of Monsters in Greek Mythology. Summertown, Oxford: Archaeopress Publishing Ltd. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctv15d81c6.
Talbot, Annelise. 1983. ‘Sigemund the Dragon-Slayer’. Folklore 94 (2): 153–62. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1260488&site=eds-live&scope=site.
Tally, Joyce Ann. 1988a. The Dragon’s Progress: The Significance of the Dragon in Beowulf, the Volsunga Saga, Das Nibelungenlied and Der Ring Des Nibelungen. Ann Arbor: UMI.
———. 1988b. The Dragon’s Progress: The Significance of the Dragon in Beowulf, the Volsunga Saga, Das Nibelungenlied and Der Ring Des Nibelungen. Ann Arbor: UMI.
Taylor, Paul Beekman. 1997. ‘The Dragon’s Treasure in Beowulf’. Neuphilologische Mitteilungen (Bulletin de La Société Néophilologique) 98 (3): 229–40. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=1998091165&site=eds-live&scope=site.
Taylor, Thomas. 1925. The Life of St. Samson of Dol. London: SPCK. https://archive.org/details/lifeofstsamsonof00sams/page/n5/mode/2up.
Temporini, Hildegard, and Wolfgang Haase. 1974. Aufstieg Und Niedergang Der Römischen Welt: Geschichte Und Kultur Roms Im Spiegel Der Neueren Forschung, 2: Principat. Vol. 2.25.6. Berlin: de Gruyter. https://archive.org/details/aufstiegundniede0002unse_r5m9_pt2_bd3/page/n5/mode/2up.
Tolkien, John Ronald Reuel. 1936. Beowulf, the Monsters and the Critics (Sir Israel Gollancz Memorial Lecture, British Academy, 1936). London: British Academy.
———. n.d. Beowulf, the Monsters and the Critics - Sir Israel Gollancz Memorial Lecture, British Academy, 1936. London: British Academy (1936).
Treadwell, James. 2003. Interpreting Wagner. New Haven, Conn: Yale University Press. https://archive.org/details/interpretingwagn0000trea.
Tripp, Raymond P. 1983. More About the Fight With the Dragon: Beowulf, 2208b-3182 - Commentary, Edition and Translation. Lanham: University Press of America.
Tripp, Raymond Paul. 1991. Beowulf: An Edition and Literary Translation in Progress. Denver: Society for New Language Studies.
University of Exeter. 2019a. ‘Classics and Ancient History - LibGuides at University of Exeter’. 2019. https://libguides.exeter.ac.uk/classics.
———. 2019b. ‘Contact Us - LibGuides at University of Exeter’. 2019. https://libguides.exeter.ac.uk/contacts.
Uro, Risto. 2003. Thomas: Seeking the Historical Context of the Gospel of Thomas. London: T & T Clark. https://archive.org/details/thomasseekinghis0000uror.
Valantasis, Richard. 1997. The Gospel of Thomas. London: Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203131473.
Vigfusson, G. 1886. ‘Sigfred Arminius’. In Sigfred-Arminius and Other Papers, 5–21. Oxford University Press. https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t3kw5zv0j&view=1up&seq=5.
Visser, Marinus Willem de. 1913. The Dragon in China and Japan. Amsterdam, J. Müller. https://archive.org/details/cu31924021444728/page/n5/mode/2up?ref=ol&view=theater.
Vogel, J. P. 2013. Indian Serpent-Lore or the Nāgas in Hindu Legend and Art. England: Taylor & Francis. https://shibboleth2sp.tf.semcs.net/Shibboleth.sso/Login?entityID=https://elibrary.exeter.ac.uk/idp/shibboleth&target=https://shibboleth2sp.tf.semcs.net/shib%3Fdest%3Dhttp://www.southasiaarchive.com%252FSHIBBOLETH%3Fdest%3Dhttp://www.southasiaarchive.com/content/sarf.146266/222371.
Vogel, Jean Philippe. 1926. Indian Serpent-Lore or the Nāgas in Hindu Legend and Art. Kessinger Legacy Reprints. http://www.southasiaarchive.com/content/sarf.146266/222371.
Wagner, Richard. 1995a. Judaism in Music and Other Essays. Lincoln, Neb: University of Nebraska Press. https://archive.org/details/judaisminmusicot0000wagn.
———. 1995b. Opera and Drama. Lincoln, Neb: University of Nebraska Press.
Wakeman, Mary K. 1973. God’s Battle With the Monster: A Study in Biblical Imagery. Leiden: Brill. https://archive.org/details/godsbattlewithmo0000wake/page/n5/mode/2up.
Walcot, Peter. 1966. Hesiod and the Near East. Cardiff: University of Wales Press.
Walter, Christopher. 1995. ‘The Origins of the Cult of Saint George’. Revue Des Etudes Byzantines 53 (1): 295–326. https://www.persee.fr/doc/rebyz_0766-5598_1995_num_53_1_1911#:~:text=Walter%2C%20The%20Origins%20of%20the%20Cult%20of%20Saint%20George.&text=It%20was%20devotion%20to%20his,cult%20up%20to%20this%20day.
———. 1999. ‘Theodore, Archetype of the Warrior Saint’. Revue Des Etudes Byzantines 57 (1): 163–210. https://www.persee.fr/doc/rebyz_0766-5598_1999_num_57_1_1970.
———. 2000. Pictures as Language: How the Byzantines Exploited Them. London: Pindar. https://contentstore.cla.co.uk/secure/link?id=a5bbf3c0-c4ea-ee11-8076-0050f2f06092.
———. 2003. ‘Saint Theodore and the Dragon’. In Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology Presented to David Buckton, 95–106. Oxbow Books, Limited. https://librarysearch.exeter.ac.uk/permalink/44UOEX_INST/5mg45k/alma991016798003507446.
———. n.d. The Warrior Saints in Byzantine Art and Tradition. Ankara, Turkey: Taylor & Francis. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005081349707446&context=L&vid=44UOEX_INST:default.
———. n.d. The Warrior Saints in Byzantine Art and Tradition. Aldershot, Hants, England: Ashgate. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315236599.
Watkins, Calvert W. 1995a. How to Kill a Dragon: Aspects of Indo-European Poetics. New York: Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000605859707446&context=L&vid=44UOEX_INST:default.
———. 1995b. How to Kill a Dragon: Aspects of Indo-European Poetics. New York: Oxford University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=271621.
West, M. L. 1999. The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford: Clarendon Press. https://archive.org/details/eastfaceofhelico0000west.
———. 2007. Indo-European Poetry and Myth. Oxford: Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780199280759.001.0001/acprof-9780199280759.
West, M.L. and Hesiod. 1966. Theogony. Oxford: Clarendon Press. https://archive.org/details/hesiodtheogony0000mlwe/mode/2up.
White, M. 2008. ‘The Rise of the Dragon in Middle Byzantine Hagiography’. Byzantine and Modern Greek Studies 32: 149–67. https://contentstore.cla.co.uk/secure/link?id=2acd1bc1-6835-ea11-80cd-005056af4099.
White, Monica. 2013. Military Saints in Byzantium and Rus, 900-1200. Cambridge: Cambridge University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991003732839707446&context=L&vid=44UOEX_INST:default.
Wild, Friedrich. 1962. Drachen Im Beowulf Und Andere Drachen: Mit Einem Anhang: Drachenfeldzeichen, Drachenwappen Und St. Georg. Wien: Böhlaus.
Wilson, David M. 1970. ‘Manx Memorial Stones of the Viking Period’. Saga-Book of the Viking Society 18 (1): 1–18. http://www.vsnrweb-publications.org.uk/Saga-Book%201-22%20searchable/Saga-Book%20XVIII.pdf.
Wolf, Kirsten. 2016. Medieval Scandinavia: An Encyclopedia. Vol. v. 1. Abingdon, Oxon: Routledge, Taylor and Francis Group. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315161327.
Yang, Lihui, and Deming An. 2005. ‘Dragon (with Index s.v. + Pursue Cross-References)’. In Handbook of Chinese Mythology, 100–110. Santa Barbara, Calif: ABC-CLIO. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=265439.
Yasumura, Noriko. 2013. Challenges to the Power of Zeus in Early Greek Poetry. London: Bloomsbury. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000736279707446&context=L&vid=44UOEX_INST:default.
