Acker, P. (2007). The Dragon Episode in Morkinskinna. A Quarterly Journal of Short Articles, Notes and Reviews, 20(3), 65–68. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=31161382&site=eds-live&scope=site
Acker, P. (2012). Death by Dragons. Viking and Medieval Scandinavia, 8, 1–21. https://www.jstor.org/stable/i40213566?refreqid=fastly-default%3A9c09aa7f8b2c31d51b89eb38b68d3ad3
Acker, P. (2013). Dragons in the Eddas and in Early Nordic Art. In Revisiting the Poetic Edda: Essays on Old Norse Heroic Legend (pp. 53–75). Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203098608
Ackermann, C., & Gisler, J.-R. (1981). Lexicon Iconographicum Mythologiae Classicae (18 Parts). Artemis. https://archive.org/details/limc_20210516/Lexicon%20Iconographicum%20Mythologiae%20Classicae/LIMC%20I-1/
Adamik, T. (2002). The Serpent in the Acts of Thomas. In The Apocryphal Acts of Thomas (Vol. 6, pp. 115–124). Peeters. https://contentstore.cla.co.uk/secure/link?id=d7ac3703-6143-ea11-80cd-005056af4099
Amat, J. (1996). Passion de Perpétue et de Félicité Suivi des Actes. Cerf. https://archive.org/details/passiondeperptue0417unse
Amsler, F., Bovon, F., Bouvier, B., & Amsler, F. (1996). Actes de l’Apôtre Philippe: Vol. Volume 8. Brepols. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=5206362
Ansgar Kelly, H. (n.d.). The Metamorphoses of the Eden Serpent During the Middle Ages and Renaissance. Viator, 2, 983–991. https://www.proquest.com/docview/1297908457/DE77720DCE28485APQ/1?accountid=10792&imgSeq=1
Arnold, M. (2018). The Dragon: Fear and Power. Reaktion Books Ltd. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=5490901
Arnold, M., & Finlay, A. (2010). Making History: Essays on the Fornaldarsögur. Viking Society for Northern Research, University College London.
Athanassakes, A. (1988). Gods, Heroes and Saints Against the Dragon. The Ancient World, 17, 41–63. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_01.pdf?csf=1&web=1&e=ZTg2kL
Aufhauser, J. B. (1911). Das Drachenwunder des Heiligen George in der Griechischen und Lateinischen Überlieferung. Leipzig, B.G. Teubner. https://archive.org/details/dasdrachenwunder00aufhuoft/page/n8
Aumont, J. (1968). Sur L’épisode des ‘Reptiles’ dans la Pharsale de Lucain. Bulletin de l’Association Guillaume Budé, 1(1), 103–119. https://www.persee.fr/doc/bude_0004-5527_1968_num_1_1_3002
Ayali-Darshan, N. (2015). The Other Version of the Story of the Storm-God’s Combat with the Sea in the Light of Egyptian, Ugaritic, and Hurro-Hittite Texts. Journal of Ancient Near Eastern Religions, 15(1), 20–51. https://brill-com.uoelibrary.idm.oclc.org/view/journals/jane/15/1/article-p20_3.xml
Bachvarova, M. R. (2016). From Hittite to Homer: The Anatolian Background of Ancient Greek Epic. Cambridge University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991003128259707446&context=L&vid=44UOEX_INST:default
Bailey, R. N. (2000). Scandinavian Myth on Viking-period Stone Sculpture in England. Old Norse Myths, Literature and Society: Proceedings of the 11th International Saga Conference. Sydney, 15–23. http://www.sagaconference.org/SC11/SC11_Complete.pdf
Barreiro, S. (2019). The Hoard Makes the Dragon: Fáfnir as a Shapeshifter. In S. Barreiro & L. Cordo Russo (eds) (Eds.), Shapeshifters in Medieval North Atlantic Literature (Vol. 5, pp. 53–82). Amsterdam University Press B.V. https://uoelibrary.idm.oclc.org/login?qurl=https://www.cambridge.org/core/product/identifier/9789048535132/type/BOOK
Bates, R. (2002). Chinese Dragons. Oxford University Press.
Bates, R. B. (2007). All About Chinese Dragons. Lulu.com, 2007. https://books.google.co.uk/books/about/All_About_Chinese_Dragons.html?id=szcrOWz2gM8C&redir_esc=y
Batinski, E. E. (1992). Cato and the Battle with the Serpents. Syllecta Classica, 3(1), 71–80. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edspmu&AN=edspmu.S2160515792000078&site=eds-live&scope=site
Batto, B. F. (1992). Slaying the Dragon: Mythmaking in the Biblical Tradition. Westminster/John Knox Press. https://archive.org/details/slayingdragonmyt0000batt
Bjork, R. E., & Niles, J. D. (1997). A Beowulf Handbook: An Indispensable Guide to the Old English Poem. Liverpool University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://www.liverpooluniversitypress.co.uk/9781800344822
Bledsoe, J. C. (2013). Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch. Medieval Sermon Studies, 57(1), 29–48. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001997278&site=eds-live&scope=site
Bloss, L. W. (1973). The Buddha and the Nāga: A Study in Buddhist Folk Religiosity. History of Religions, 13(1), 36–53. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1061950&site=eds-live&scope=site
Boardman, J. (1987). Very Like a Whale – Classical Sea Monsters. In A. E. Farkas (Ed.), Monsters and Demons in the Ancient and Medieval Worlds (pp. 73–84). https://contentstore.cla.co.uk/secure/link?id=d3237c7e-7c46-ea11-80cd-005056af4099
Boardman, J. (2003). Three Monsters at Tillya Tepe. Ancient Civilizations from Scythia to Siberia, 9(1–2), 133–146. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=10489536&site=eds-live&scope=site
Boardman, J. (2007). Central Asia: West and East. In After Alexander: Central Asia Before Islam (Vol. 133, pp. 9–25). Published for the British Academy by Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://britishacademy.universitypressscholarship.com/view/10.5871/bacad/9780197263846.001.0001/upso-9780197263846
Bonjour, A. (1953). Monsters Crouching and Critics Rampant: Or the Beowulf Dragon Debated. PMLA, 68(1). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.459922&site=eds-live&scope=site
Bovon, F. (1974). Les Actes de Philippe. In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, 2: Principat: Vol. 2.25.6 (pp. 4431–4527). de Gruyter. https://contentstore.cla.co.uk/secure/link?id=fa8e87fd-7443-ea11-80cd-005056af4099
Braeger, P. C. (n.d.). Connotations of (Earm) Sceapen: Beowulf ll. 2228-2229 and the Shape-Shifting Dragon. Essays in Literature, 13(2), 327–330. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=24389326&site=eds-live&scope=site
Bremmer, J. (2002). The Apocryphal Acts of Thomas (Vol. 6). Peeters.
Bremmer, J. N. (2008). Greek Religion and Culture, the Bible and the Ancient Near East: Vol. v. 8. Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/14599
Brown, A. K. (1980). The Firedrake in Beowulf. Neophilologus, 64(3), 439–460. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edo&AN=ejs15566560&site=eds-live&scope=site
Bruce, S. G. (Ed.). (2021). The Penguin book of dragons. Penguin Books. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991014727729707446&context=L&vid=44UOEX_INST:default
Bruce-Mitford, R. & British Museum. (1975). The Sutton Hoo Ship-Burial: Vol.1 - Excavations, Background, the Ship, Dating and Inventory. British Museum Publications Ltd. https://archive.org/details/suttonhooshipbur0000bruc/page/n3/mode/2up
Bruce-Mitford, R. & British Museum. (1977). The Sutton Hoo Ship-Burial: Vol.2 - Arms, Armour and Regalia. British Museum Publications Ltd.
Bruce-Mitford, R., Evans, A. C., & British Museum. (1983). The Sutton Hoo Ship-Burial: Vol.3 - Late Roman and Byzantine Silver, Hanging-Bowls, Drinking Vessels, Cauldrons and other Containers, Textiles, the Lyre, Pottery Bottle and other Items. British Museum Publications Ltd. https://archive.org/details/suttonhooshipbur0003bruc/page/n3/mode/2up
Brunning, S. (2015). '(Swinger of) the Serpent of Wounds’: Swords and Snakes in the Viking Mind. In Representing Beasts in Early Medieval England and Scandinavia: Vol. volume 29 (pp. 53–72). Boydell Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.7722/j.ctt13wzt8f
Burkert, W. (2014). Oriental and Greek Mythology: The Meeting of Parallels. In J. N. Bremmer (Ed.), Interpretations of Greek Mythology (pp. 10–40). Routledge. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1656259
Byock, J. L. (1990). Sigurðr Fáfnisbani: An Eddic Hero Carved on Norwegian Stave Churches. Poetry in the Scandinavian Middle Ages (The Seventh International Saga Conference, Spoleto 4-10 September 1988), 619–628. http://www.sagaconference.org/SC07/SC07_Byock.pdf
Carlson, S. M. (1967). The Monsters of Beowulf: Creations of Literary Scholars. The Journal of American Folklore, 80(318). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.537414&site=eds-live&scope=site
Chadwick, N. K. (1959a). The Monsters and Beowulf. In The Anglo-Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins (pp. 171–203). Bowes. https://contentstore.cla.co.uk/secure/link?id=df57fe97-3c3d-ea11-80cd-005056af4099
Chadwick, N. K. (1959b). The Monsters and Beowulf. In The Anglo-Saxons: Studies in Some Aspects of their History and Culture Presented to Bruce Dickins (pp. 171–203). Bowes. https://contentstore.cla.co.uk/secure/link?id=df57fe97-3c3d-ea11-80cd-005056af4099
Charlesworth, J. H. (2010a). The Good and Evil Serpent: How a Universal Symbol Became Christianized. Yale University Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4643964
Charlesworth, J. H. (2010b). The Good and Evil Serpent: How a Universal Symbol Became Christianized. Yale University Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4643964
Chase (ed), C. (Ed.). (1997). The Dating of Beowulf (Vol. 6). Published in association with the Centre for Medieval Studies, University of Toronto by University of Toronto Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.3138/j.ctt1287v33
Chen, F., & Honegger, T. (Eds.). (2009). Good Dragons are Rare: an Inquiry into Literary Dragons East and West (New edition). Peter Lang Edition. https://encore.exeter.ac.uk/iii/encore//record/C__Rb4835105?lang=eng
Clayton, M., & Magennis, H. (1994). The Old English Lives of St. Margaret (Vol. 9). Cambridge University Press.
Clunies Ross, M. (2000). The Conservation and Reinterpretation of Myth in Medieval Icelandic Writings. In M. Clunies Ross (ed) (Ed.), Old Icelandic Literature and Society (Vol. 42, pp. 116–139). Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511552922
Coulet, N. (1995). Dévotions Communales: Marseille Entre Saint Victor, Saint Lazare et Saint Louis (XIIIe-XVe Siècle). In La Religion Civique à l’époque Médiévale et Moderne: (Chrétienté et Islam) (Vol. 213, pp. 119–133). Ecole Française de Rome. https://contentstore.cla.co.uk/secure/link?id=d456b906-7743-ea11-80cd-005056af4099
Cozad, L. & ProQuest (Firm). (2004). Sacred Snakes: Orthodox Images of Indian Snake Worship. Davies Group Publishers. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=3138961
Cross, J. E., & Tuplin, C. J. (1980). An Unrecorded Variant of the Passio S. Christinae and the Old English Martyrology. Traditio, 36, 173–203. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0000791789&site=eds-live&scope=site
Daneshvari, A. (2021). Of Serpents and Dragons in Islamic Art and Related Animals: An Iconographical Study. MAZDA PUBLISHERS.
Day, J. (2020). God’s Conflict With the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. Wipf & Stock. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=6337372
de Visser, M. W. (1913). The Dragon in China and Japan. Amsterdam, J. Müller. https://archive.org/details/cu31924021444728/page/n5/mode/2up?ref=ol&view=theater
Delehaye, H. (1909). Les Légendes Grecques des Saints Militaires. Paris : A. Picard. https://archive.org/details/leslgendesgrec00dele/page/n5
Devlin, J. D. (1848). The Mordiford Dragon and Other Subjects. https://babel.hathitrust.org/cgi/pt?id=hvd.32044050501873&view=1up&seq=5&skin=2021
DiGaetani, J. L. (1983). Penetrating Wagner’s Ring: An Anthology. Da Capo Press. https://archive.org/details/penetratingwagne0000unse/mode/2up
Donington, R. (1974). Wagner’s ‘Ring’ and its Symbols: The Music and the Myth (3rd edition). Faber. https://archive.org/details/wagnersringitssy0000doni_i8s2/page/n5/mode/2up
Dragan, R. (1991). The Dragon in Chinese Myth and Ritual: Rites of Passage and Sympathetic Magic. In Sages and Filial Sons: Mythology and Archaeology in Ancient China (pp. 135–162). Chinese University Press. https://contentstore.cla.co.uk/secure/link?id=0990591e-fad1-ec11-997e-0050f2f09783
Drake, F. M., & Drake, W. (1916). Saints and their Emblems. Werner Laurie. https://archive.org/details/cu31924030663052/page/n9/mode/2up
Dresvina, J. (2017). A Maid With a Dragon: The Cult of St Margaret of Antioch in Medieval England (First edition). Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005081569707446&context=L&vid=44UOEX_INST:default
Dresvina, Juliana. (2012). The Significance of the Demonic Episode in the Legend of St. Margaret of Antioch. Medium Ævum, 2, 189–209. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2012642317&site=eds-live&scope=site
Dronke, U. (1969). Beowulf and Ragnarok. Saga-Book/Viking Society for Northern Research, 17, 302–325. https://contentstore.cla.co.uk/secure/link?id=9e162ff7-0437-ea11-80cd-005056af4099
DuBois, A. E. (1957). The Dragon in Beowulf. PMLA, 72(5), 819–822. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.460364&site=eds-live&scope=site
Ellis Davidson, H. R. (1950). The Hill of the Dragon: Anglo-Saxon Burial Mounds in Literature and Archaeology. 61(4), 169–185. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1256884&site=eds-live&scope=site
Ellis, H. R. (1942a). Sigurd in the Art of the Viking Age. Antiquity, 16, 245–262. https://www.proquest.com/docview/1293789808/A4A0BA288D2E401DPQ/23?accountid=10792&imgSeq=1
Ellis, H. R. (1942b). The Hoard of the Nibelungs. The Modern Language Review, 37(4). https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.3716491&site=eds-live&scope=site
Evans, J. (1998). Medieval Dragon-Lore in Middle Earth. Journal of the Fantastic in the Arts (The Tolkien Issue), 9(3), 175–191. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsbl&AN=RN052979201&site=eds-live&scope=site
Evans, J. D. (1985). Semiotics and Traditional Lore: The Medieval Dragon Tradition. Journal of Folklore Research, 22, 85–112. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.3814387&site=eds-live&scope=site
Evans, J. D. (1987). Mythical and Fabulous Creatures: A Source Book and Research Guide (M. South, Ed.; pp. 27–58).
Evans, J. D. (2005). ''As Rare as They are Dire”: Old Norse dragons, Beowulf and the Deutsche Mythologie. In The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous: Vol. v. 291 (pp. 207–269). Arizona Center for Medieval and Renaissance Studies in collaboration with Brepols.
Evans, Jonathan D. (2000). The Heynesbók Dragon: An Old Icelandic Maxim in Its Legal-Historical Context. Journal of English and Germanic, 99(4), 461–491. https://contentstore.cla.co.uk/secure/link?id=556ea4e0-2e3d-ea11-80cd-005056af4099
Fischer, H. (1977). Georg, Hl. In Enzyklopädie des Märchens: Handwörterbuch zur Historischen und Vergleichenden Erzählforschung, Bde 1-5 (Vol. 5, pp. 1030–1039). de Gruyter. https://contentstore.cla.co.uk/secure/link?id=f194c9f0-063e-ea11-80cd-005056af4099
Flobert, P. (1997). La Vie Ancienne de Saint Samson de Dol. CNRS.
Fontenrose, J. (1980a). Appendix 5: The Combat in Germanic Myth and Legend. In Python: A Study of Delphic Myth and its Origins (California Library Reprint Series Edition, pp. 521–544). University of California Press. https://contentstore.cla.co.uk/secure/link?id=fd4820cd-c2ea-ee11-8076-0050f2f06092
Fontenrose, J. (1980b). Python: A Study of Delphic Myth and its Origins (California library reprint series ed). University of California Press.
Fontenrose, J. (1980c). Python: A Study of Delphic Myth and its Origins (California library reprint series ed). University of California Press. https://archive.org/details/pythonstudyofdel0000font
Forsyth, N. (1987). The Old Enemy: Satan and the Combat Myth. Princeton University Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctv10vm220
Fulk (ed), R. D. (2010). The Beowulf Manuscript: Complete Texts - and The Fight at Finnsburg (Vol. 3). Harvard University Press. https://archive.org/details/beowulfmanuscrip0000unse
Gantz, T. (1993). Early Greek Myth: A Guide to Literary and Artistic Sources. Johns Hopkins University Press.
Gary, B. (1982). The Anatolian Myth of Illuyanka. Journal of the Ancient Near Eastern Society, 14, 11–25. https://deepblue.lib.umich.edu/handle/2027.42/77487
Gathercole, S. J. (2012). The Composition of the Gospel of Thomas: Original Language and Influences (Vol. 151). Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511920561
Germanic Mythology: Texts, Translations, Scholarship. (n.d.). http://www.germanicmythology.com/
Gold, B. K. (2018). Perpetua: Athlete of God. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008350049707446&context=L&vid=44UOEX_INST:default
Goldsmith, M. E. (1970). The Mode and Meaning of Beowulf. Athlone Press.
Grabow, E. (1998). Schlangenbilder in der Griechischen Schwarzfigurigen Vasenkunst. Scriptorium.
Grey, T. S. (2008). Leitmotif, Temporality and Musical Design in the Ring. In T. S. Grey (Ed.), The Cambridge Companion to Wagner (pp. 85–114). Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://doi.org/10.1017/CCOL9780521642996
Guðmundsdóttir, A. (2012). Gunnarr and the Snake Pit in Medieval Art and Legend. Speculum: A Journal of Medieval Studies, 4, 1015–1049. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2013700432&site=eds-live&scope=site
Haldon, J. F. (2016). A Tale of Two Saints: The Martyrdoms and Miracles of Saints Theodore ‘the Recruit’ and ‘the General’: Vol. Volume 2. Liverpool University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005661209707446&context=L&vid=44UOEX_INST:default
Hansen, W. (2002). Ariadne’s Thread: A Guide to International Tales Found in Classical Literature: Vol. Myth and Poetics. Cornell University Press.
Heffernan, T. J. (2012). The Passion of Perpetua and Felicity. Oxford University Press. http://encore.exeter.ac.uk/iii/encore/record/C__Rb3521102?lang=eng
Henken, E. R. (1991). The Welsh Saints: A Study in Patterned Lives. Brewer.
Henton, J. W. van. (1999). Dragon, Δράκων. In Dictionary of Deities and Demons in the Bible (2nd extensively rev. ed, pp. 265–267). Brill. https://contentstore.cla.co.uk/secure/link?id=c24dd188-0c73-ee11-826a-0050f2f0d45d
Herrick, Samantha Kahn. (2010). Studying Apostolic Hagiography: The Case of Fronto of Périgueux, Disciple of Christ. Speculum: A Journal of Medieval Studies, 2, 235–270. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2017306651&site=eds-live&scope=site
Hodges, K. (2012). Reformed Dragons: ‘Bevis of Hampton’, Sir Thomas Malory’s ‘Le Morte Darthur’ and Spenser’s ‘Faerie Queene’. Texas Studies in Literature and Language, 54(1), 110–131. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41349151&site=eds-live&scope=site
Hoffmann-Krayer, E., & Bächtold-Stäubli, H. (1987). Handwörterbuch des Deutschen Aberglaubens 2. de Gruyter. https://archive.org/details/handworterbuchdesdeutschenaberglaubensband2/page/n1/mode/2up
Höfler, O. (1961). Siegfried, Arminius und die Symbolik: Mit Einem Historischen Anhang über die Varusschlacht. Universitätsverlag.
Höfler, O. (1978). Siegfried, Arminius und der Nibelungenhort (Vol. 332). https://archive.org/details/SiegfriedArminiusUndDerNibelungenhort/mode/2up
Hume, K. (1980). From Saga to Romance: The Use of Monsters in Old Norse Literature. Studies in Philology, 77(1), 1–25. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.4174026&site=eds-live&scope=site
Jakobsson, Á. (2009). Talk to the Dragon: Tolkien as Translator. Tolkien Studies, 6, 27–39. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2009140259&site=eds-live&scope=site
Jakobsson, A. (2010). Enter the Dragon: Legendary Saga Courage and the Birth of the Hero. In Making History: Essays on the Fornaldarsögur (pp. 33–52). Viking Society for Northern Research, University College London. https://contentstore.cla.co.uk/secure/link?id=f515e0f3-013e-ea11-80cd-005056af4099
Jensen, B. (2017). Skull-Cups and Snake-Pits: Men’s Revenge and Women’s Revenge in Viking Age Scandinavia. In U. Matić & B. Jensen (Eds.), Archaeologies of Gender and Violence (pp. 197–222). Oxbow Books. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvh1dp2p
Jensen, S. R. (1993). Beowulf and the Swedish dragon. ARRC.
Joines, K. R. (1974a). Serpent Symbolism in the Old Testament: A Linguistic, Archaeological and Literary Study. Haddonfield House.
Joines, K. R. (1974b). Serpent Symbolism in the Old Testament: A Linguistic, Archaeological and Literary Study. Haddonfield House.
Jonathan D. Evans. (1985). Semiotics and Traditional Lore: The Medieval Dragon Tradition. Journal of Folklore Research, 22(2), 85–112. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/3814387?seq=1#metadata_info_tab_contents
Jones, D. E. & Taylor & Francis. (2000). An Instinct for Dragons. Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315538976
Kebric, R. B. (1976). Lucan’s Snake Episode (IX. 587-937): A Historical Model. Latomus, 35(2), 380–382. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41533572&site=eds-live&scope=site
Kermode, P. M. C., & Wilson, D. M. (1994). Manx Crosses. Pinkfoot Press.
Kilger, C. (2015). Hoards and Sinuous Snakes. Significance and Meaning of Ring Ornaments in Early Viking Age Hoards From Gotland. In L. Larsson, F. Ekengren, B. Helgesson, & B. Söderberg (Eds.), Small Things Wide Horizons: Studies in Honour of Birgitta Hårdh (pp. 35–42). Archaeopress Publishing Ltd. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvr43jxs
Klaeber, F. R. (1912). Die Christlichen Elemente im Beowulf. Anglia – Zeitschrift Für Englische Philologie, 1912(35), 111–136. https://contentstore.cla.co.uk/secure/link?id=8b8cc73b-0b73-ee11-826a-0050f2f0d45d
Klauser, T. (1950). Reallexikon für Antike und Christentum: Sachwörterbuch zur Auseinandersetzung des Christentums mit der Antiken Welt. Anton Hiersemann.
Klijn, A. F. J. (2003). The Acts of Thomas: Introduction - Text - Commentary: Vol. v. 108 (2nd rev. ed). Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/8199
Krappe, A. H. (1947). St Patrick and the Snakes. Traditio, 5, 323–330. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=reh&AN=ATLA0001361369&site=eds-live&scope=site
Kuehn, S. (2011a). The Dragon in Medieval East Christian and Islamic Art: Vol. v. 86. Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/18275
Kuehn, S. (2011b). The Dragon in Medieval East Christian and Islamic Art: Vol. v. 86. Brill. https://uoelibrary.idm.oclc.org/login?url=https://brill.com/abstract/title/18275
Lane Fox, R. (2009a). Chapter 15:  A Travelling Mountain. In Travelling Heroes: Greeks and their Myths in the Epic Age of Homer (pp. 255–271). Penguin. https://contentstore.cla.co.uk/secure/link?id=bcda674c-0637-ea11-80cd-005056af4099
Lane Fox, R. (2009b). Travelling Heroes: Greeks and Their Myths in the Epic Age of Homer. Penguin.
Lapatin, K. D. S. (2003). Mysteries of the Snake Goddess: Art, Desire and the Forging of History. Da Capo.
Lausberg, M. (1990). Anzeige von Epos und Lehrgedicht. Ein Gattungsvergleich am Beispiel von Lucans Schlangenkatalog. Würzbrurger Jahrbücher Für Die Altertumswissenschaft, 16, 173–203. https://journals-ub-uni--heidelberg-de.translate.goog/index.php/wja/article/view/27046/20740?_x_tr_sl=de&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
Lawrence, W. W. (1918). The Dragon and His Lair in Beowulf. PMLA, 33(4). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.456981&site=eds-live&scope=site
Lecouteux, C. (1979). Der Drache. Zeitschrift Für Deutsches Altertum Und Deutsche Literatur, 108(1), 13–31. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.20656331&site=eds-live&scope=site
Lestón Mayo, A. (2014). Tracing the Dragon: A Study of the Origin and Evolution of the Dragon Myth in the History and Literature of the British Isles. Diss., Santiago de Compostela. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_02.pdf?csf=1&web=1&e=mSrczi
Lestón Mayo, M. A. (2014). Tracing the Dragon: A Study of the Origin and Evolution of the Dragon Myth in the History and Literature of the British Isles. https://universityofexeteruk.sharepoint.com/:b:/r/sites/LibraryStorage/Shared%20Documents/Reading_List_Items/CLAM101/CLAM101_02.pdf?csf=1&web=1&e=iMLxsf
Lindholm, D., Roggenkamp, W., Bittleston, S., & Bittleston, A. (1969). Stave Churches in Norway: Dragon Myth and Christianity in Old Norwegian Architecture. Rudolf Steiner Press.
Lionarons, J. T. (1993). The Sign of a Hero: Dragon-Slaying in Þiðreks Saga af Bern. Enarratio: Publications of the Medieval Association of the Midwest, 2, 47–57. https://kb.osu.edu/handle/1811/70522
Lionarons, J. T. (1998a). The Medieval Dragon: The Nature of the Beast in Germanic Literature. Hisarlik. https://archive.org/details/medievaldragonna0000lion/page/n3/mode/2up
Lionarons, J. T. (1998b). The Medieval Dragon: The Nature of the Beast in Germanic Literature. Hisarlik. https://archive.org/details/medievaldragonna0000lion/page/n3/mode/2up
López-Ruiz, C. (2006). Some Oriental Elements in Hesiod and the Orphic Cosmogonies. Journal of Ancient Near Eastern Religions, 6(1), 71–104. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=24903837&site=eds-live&scope=site
López-Ruiz, C. (2010). When the Gods Were Born: Greek Cosmogonies and the Near East. Harvard University Press.
Margeson, S. (1980). The Völsung Legend in Medieval Art. In Medieval Iconography and Narrative: A Symposium (Proceedings of the Fourth International Symposium Organized by the Centre...at Odense University on 19-20 November, 1979) (pp. 183–211). Odense University Press. https://contentstore.cla.co.uk/secure/link?id=3c5bbceb-fa3d-ea11-80cd-005056af4099
Mayor, A. (2011). The First Fossil Hunters: Dinosaurs, Mammoths and Myth in Greek and Roman Times (Paperback reissue). Princeton University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008184869707446&context=L&vid=44UOEX_INST:default
McCreless, P. (1982). Wagner’s Siegfried: Its Drama, History and Music: Vol. no.59. UMI Research Press.
McTurk, R. (1991). Studies in Ragnars Saga Loðbrókar and its Major Scandinavian Analogues. Society for the Study of Mediaeval Languages and Literature.
Metcalf, C. (2015). The Gods Rich in Praise: Early Greek and Mesopotamian Religious Poetry (First edition). Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000678299707446&context=L&vid=44UOEX_INST:default
Millington, B. (2008). Der Ring des Niebelungen: Conception and Interpretation. In T. S. Grey (Ed.), The Cambridge Companion to Wagner (pp. 74–84). Cambridge University Press. https://uoelibrary.idm.oclc.org/login?url=http://doi.org/10.1017/CCOL9780521642996
Mitchell, B. (1963). ‘Until the Dragon Comes...’ Some Thoughts on Beowulf. Neophilologus, 47(1), 126–138. https://contentstore.cla.co.uk/secure/link?id=5f86971b-fe3d-ea11-80cd-005056af4099
Mitropoulou, E. (1977). Deities and Heroes in the Form of Snakes. Pyli Editions.
Momma, H. (2016). Worm: A Lexical Approach to the Beowulf Manuscript. In L. Neidorf, R. J. Pascual, & T. A. Shippey (Eds.), Old English Philology: Studies in Honour of R.D. Fulk (Vol. 31, pp. 200–214). D.S. Brewer. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/10.7722/j.ctt1c3gxtd
Morford, M. P. O. (1967). The Purpose of Lucan’s Ninth Book. Latomus, 26(1), 123–129. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.41526290&site=eds-live&scope=site
Morris, P., & Sawyer, D. F. (1992). A Walk in the Garden: Biblical, Iconographical and Literary Images of Eden (Vol. 136). JSOT Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=436140
Morris, W. (1910). The Collected Works of William Morris: With Introductions by his Daughter May Morris, Volume 12: The Story of Sigurd the Volsung and the Fall of the Niblungs. publisher not identified. https://uoelibrary.idm.oclc.org/login?qurl=https://doi.org/10.1017/CBO9781139343046
Mrs Gutch. (1952). Saint Martha and the Dragon. 63(4), 193–203. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1257108&site=eds-live&scope=site
Mundkur, B. (1983a). The Cult of the Serpent: An Interdisciplinary Survey of its Manifestations and Origins. State University of New York Press. https://archive.org/details/TheCultOfTheSerpentBalajiMundkur/mode/2up
Mundkur, B. (1983b). The Cult of the Serpent: An Interdisciplinary Survey of its Manifestations and Origins. State University of New York Press. https://archive.org/details/TheCultOfTheSerpentBalajiMundkur/mode/2up
Neidorf, L. (Ed.). (2014). The Dating of Beowulf: A Reassessment. Boydell & Brewer. https://uoelibrary.idm.oclc.org/login?qurl=http://www.cambridge.org/core/product/identifier/9781782043461/type/BOOK
Neidorf, L. (2018). The Transmission of ‘Beowulf’: Language, Culture and Scribal Behavior. Cornell University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://cornell.universitypressscholarship.com/view/10.7591/cornell/9781501705113.001.0001/upso-9781501705113
Neubauer, Ł. (2019). Quid Sigurthus cum Christo? An Examination of Sigurd’s Christian Potential in Medieval Scandinavia. In J. Morawiec, A. Jochymek, & G. Bartusik (Eds.), Social Norms in Medieval Scandinavia (pp. 155–172). Arc Humanities Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvpb3xck
Nicander, Gow, A. S. F., & Scholfield, A. F. (1953). The Poems and Poetical Fragments. Cambridge University Press. https://archive.org/details/poemspoeticalfra0000unse/page/n9/mode/2up
Nicander, & Jacques, J.-M. (2002). Œuvres - Tome II: Les Thériaques: Fragments Iologiques Antérieurs à Nicandre. Belles lettres. https://archive.org/details/jacques-nicandre-oeuvres-i.-les-theriaques/Jacques%2C%20Nicandre%2C%20Oeuvres%2C%20I%CE%99.%20Les%20Theriaques/
Noegel, S. B. (n.d.). Jonah and Leviathan: Inner-Biblical Allusions and the Problem With Dragons. https://faculty.washington.edu/snoegel/PDFs/articles/noegel-jonah-2015.pdf
Nordtorp-Madson, M. A. (2019). Dress, Disguise and Shape-Shifting in Nibelungenlied and Volsunga Saga. In G. R. Owen-Crocker & M. C. Hyer (Eds.), Refashioning Medieval and Early Modern Dress: A Tribute to Robin Netherton (pp. 45–58). The Boydell Press. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctvktrxcq
North, R. (2006). The Origins of Beowulf: From Vergil to Wiglaf. Oxford University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=415932
Ogden, D. (2013a). Dragons, Serpents and Slayers in the Classical and Early Christian Worlds: A Sourcebook. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000824229707446&context=L&vid=44UOEX_INST:default
Ogden, D. (2013b). Dragons, Serpents and Slayers in the Classical and Early Christian Worlds: A Sourcebook. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000824229707446&context=L&vid=44UOEX_INST:default
Ogden, D. (2013c). Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002270329707446&context=L&vid=44UOEX_INST:default
Ogden, D. (2013d). Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002270329707446&context=L&vid=44UOEX_INST:default
Ogden, D. (2017). The Legend of Seleucus: Kingship, Narrative and Mythmaking in the Ancient World. Cambridge University Press. https://www.cambridge.org/core/books/legend-of-seleucus/5D369D1E3490ACB65F28633683D9D7BF
Ogden, D. (2021a). The Dragon in the West: From Ancient Myth to Modern Legend (First edition). Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184
Ogden, D. (2021b). The Dragon in the West: From Ancient Myth to Modern Legend (First edition). Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184
Ogden, D. (2021c). The Dragon in the West: From Ancient Myth to Modern Legend (First edition). Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198830184.001.0001/oso-9780198830184
O’Hear, N., & O’Hear, A. (2015). Picturing the Apocalypse: The Book of Revelation in the Arts Over Two Millennia (First edition). Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005109249707446&context=L&vid=44UOEX_INST:default
Orchard, A. (1995). Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscript. Brewer.
Orchard, A. (2003a). A Critical Companion to Beowulf. D.S. Brewer. http://search.ebscohost.com/login.aspx?authtype=ip,shib&custid=s2282621&direct=true&scope=site&db=nlebk&db=nlabk&AN=101141
Orchard, A. (2003b). Pride and Prodigies: Studies in the Monsters of the Beowulf-Manuscripts. University of Toronto Press. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=4670191
Overduin, F. (2005). Hellenistische Slangen. De Theriaka van Nikander van Kolophon. Hermeneus, LXXVII(III), 222–230. https://www.academia.edu/5759175/Hellenistische_slangen_De_Theriaka_van_Nikander_van_Kolophon
Overduin, F. (2012). Snake Poetry in Ancient Greek: Nicander’s Theriaca/Oudgriekse Slangenpoëzie: de Theriaca van Nicander (bilingual). Litteratura Serpentium. Journal of the European Snake Society, 32, 78–92. https://www.snakesociety.nl/jaargangen/2012/Litteratura%20Serpentium%2032-2%20078-092%20Overduin,%20Snake%20poetry%20in%20ancient%20Greek.pdf
Overduin, F. (2014). The Anti-Bucolic World of Nicander’s Theriaca. The Classical Quarterly, 64(2). https://www.jstor.org/stable/43905601?seq=1#metadata_info_tab_contents
Pailler, J.-M. (1997). La Vierge et le Serpent. De la Trivalence à l’Ambiguïté. Mélanges de l’École Française de Rome. Antiquité, 109(2), 513–575. https://www.persee.fr/doc/mefr_0223-5102_1997_num_109_2_1998
Pancaroğlu, O. (2004). The Itinerant Dragon-Slayer: Forging Paths of Image and Identity in Medieval Anatolia. Gesta, 43(2), 151–164. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.25067102&site=eds-live&scope=site
Pankenier, D. W. (2013). Watching for Dragons. In Astrology and Cosmology in Early China: Conforming Earth to Heaven (pp. 38–80). Cambridge University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://doi.org/10.1017/CBO9781139017466
Pedersen, C. W. (2019). The Cursed and the Committed: A Study in Literary Representations of "Involuntary” Shapeshifting in Early Medieval Irish and Old Norse Narrative Traditions. In S. Barreiro & L. Cordo Russo (Eds.), Shapeshifters in Medieval North Atlantic Literature (Vol. 5, pp. 107–126). Amsterdam University Press B.V. https://uoelibrary.idm.oclc.org/login?qurl=https://www.cambridge.org/core/product/identifier/9789048535132/type/BOOK
Penglase, C. (1994). Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203443910
Peters, D. E. (1997). The life of Martha of Bethany by Pseudo-Marcilia. Theological Studies, 58(3), 441–460. https://go-gale-com.uoelibrary.idm.oclc.org/ps/retrieve.do?tabID=T002&resultListType=RESULT_LIST&searchResultsType=SingleTab&hitCount=1&searchType=AdvancedSearchForm&currentPosition=1&docId=GALE%7CA19938750&docType=Article&sort=RELEVANCE&contentSegment=ZGPP-MOD1&prodId=ITOF&pageNum=1&contentSet=GALE%7CA19938750&searchId=R1&userGroupName=exeter&inPS=true
Petroff, E. A. (1994). Body & Soul: Essays on Medieval Women and Mysticism. Oxford University Press. https://archive.org/details/bodysoulessayson0000petr/page/n5/mode/2up
Philip, & Amsler, F. (1999). Acta Philippi: Commentarius (Vol. 12). Brepols.
Philip, Bovon, F., Bouvier, B., & Amsler, F. (1999). Acta Philippi: Textus (Vol. 11). Brepols.
Phillips, O. (1995). Singing Away Snakebite: Lucan’s Magical Cures. In Ancient Magic and Ritual Power: Vol. v. 129 (pp. 389–400). E.J. Brill. https://uoelibrary.idm.oclc.org/login?url=http://dx.doi.org/10.1163/9789004283817
Porck, T., & Stolk, S. (2017). Marking Boundaries in Beowulf: Æschere’s Head, Grendel’s Arm and the Dragon’s Corpse. Amsterdamer Beiträge Zur Älteren Germanistik, 77(3–4), 521–540. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=126200184&site=eds-live&scope=site
Porter, J. (1991). Beowulf: Text and Translation. Anglo Saxon Books.
Privat, J.-M., France. Direction reǵionale des Affaires culturelles de Lorraine, & Universite ́de Metz. (2000). Dans la Gueule du Dragon: Histoire, Ethnologie, Litteŕature: Vol. Une Ethnologie en Lorraine. Pierron.
Privat, J.-M. & Universite ́de Metz. (2000). Dans la Gueule du Dragon: Histoire, Ethnologie, Litteŕature: Vol. Une ethnologie en Lorraine. Pierron.
Quacquarelli, A. (1975). Il Leone e il Drago: Nella Simbolica dell’età Patristica (Vol. 11). Istituto di letteratura cristiana antica, Università di Bari.
Quispel, G. (1957). The Gospel of Thomas and the New Testament. Vigiliae Christianae, 11(4). https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.10.2307.1582049&site=eds-live&scope=site
Rauer, C. (2000a). Beowulf and the Dragon: Parallels and Analogues. D.S. Brewer.
Rauer, C. (2000b). Beowulf and the Dragon: Parallels and Analogues. D.S. Brewer.
Rauer, C. (2000c). Beowulf and the Dragon: Parallels and Analogues. D.S. Brewer.
Rawson, J. (1984). Chinese Ornament: The Lotus and the Dragon. Published for the Trustees of the British Museum by British Museum Publications. https://archive.org/details/chineseornamentl0000raws
Rebschloe, T. (2014a). Der Drache in der Mittelalterlichen Literatur Europas. Universitätsverlag Winter. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1661876
Rebschloe, T. (2014b). Der Drache in der Mittelalterlichen Literatur Europas. Universitätsverlag Winter. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1661876
Riches, S. J. E. (2003). Encountering the Monstrous: Saints and Dragons in Medieval Thought. In The Monstrous Middle Ages (pp. 196–218). University of Wales Press. https://contentstore.cla.co.uk/secure/link?id=b0c975af-f93d-ea11-80cd-005056af4099
Robert Blust. (2000). The Origin of Dragons. Anthropos. https://www-jstor-org.uoelibrary.idm.oclc.org/stable/40465957?seq=1
Rodríguez Pérez, D. (2008a). Serpientes, Dioses y Héroes: el Combate Contra el Monstruo en el Arte y la Literatura Griega Antigua. Universidad de Léon. Área de Publicaciones.
Rodríguez Pérez, D. (2008b). Serpientes, Dioses y Héroes: el Combate Contra el Monstruo en el Arte y la Literatura Griega Antigua. Universidad de Léon. Área de Publicaciones.
Röhrich, L. (1977). Drache, Drachenkampf, Drachentöter. In Enzyklopädie des Märchens: Handwörterbuch zur Historischen und Vergleichenden Erzählforschung, Bde 1-5 (pp. 787–820). de Gruyter. https://contentstore.cla.co.uk/secure/link?id=280f9092-246d-e611-80c6-005056af4099
Ross, A. (2021). Wagnerism: Art and Politics in the Shadow of Music. 4th Estate. https://librarysearch.exeter.ac.uk/permalink/44UOEX_INST/9u3b61/cdi_askewsholts_vlebooks_9780007518517
Rutherford, I. (2007). Trouble in Snake-Town: Interpreting an Oracle from Hierapolis-Pammukale. In Severan Culture (pp. 449–457). Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=2772e798-c737-ea11-80cd-005056af4099
Sancassano, M. L. (1997). Il Serpente e le sue Immagini: il Motivo del Serpente nella Poesia Greca dal’Iliade all’Orestea: Vol. Biblioteca di Athenaeum. New press.
Sävborg, D., & Finlay, A. (2014). Búi the Dragon: Some Intertexts of Jómsvíkinga Saga. Scripta Islandica, 65, 101–124. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsmzh&AN=2015793085&site=eds-live&scope=site
Schuchman, A. M. (2000). Politics and Prophecy in the Life of Umiliana dei Cerchi. Florilegium, 101–114. https://journals.lib.unb.ca/index.php/flor/article/view/15364
Scully, S. (2015). Hesiod’s Theogony: From Near Eastern Creation Myths to Paradise Lost. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000910139707446&context=L&vid=44UOEX_INST:default
Shilton, H. (1997). The Nature of Beowulf’s Dragon. Bulletin of the John Rylands Library, 79(3), 67–78. https://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m4026&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDF
Shippey (ed), T. A. (2005). The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous: Vol. v. 291. Arizona Center for Medieval and Renaissance Studies in collaboration with Brepols.
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Simpson, J. (1978b). Fifty British Dragon Tales: An Analysis. Folklore, 89(1), 79–93. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1260098&site=eds-live&scope=site
Simpson, J. (1980). British Dragons. Batsford. https://archive.org/details/britishdragons00simp
Sisam, K. (1958). Beowulf’s Fight with the Dragon. The Review of English Studies, 9(34), 129–140. https://uoelibrary.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.511939&site=eds-live&scope=site
Smithers, G. V. (1961). The Making of Beowulf - Inaugural Lecture of the Professor of English Language (delivered in the Applebey Lecture Theatre on 18 May 1961). Durham U.P.
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Stephenson, P. (2016). The Serpent Column: A Cultural Biography. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002794979707446&context=L&vid=44UOEX_INST:default
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Syropoulos, S. D. (2018). A Bestiary of Monsters in Greek Mythology. Archaeopress Publishing Ltd. https://shibbolethsp.jstor.org/start?entityID=https%3A%2F%2Felibrary.exeter.ac.uk%2Fidp%2Fshibboleth&site=jstor&dest=https://www.jstor.org/stable/10.2307/j.ctv15d81c6
Talbot, A. (1983). Sigemund the Dragon-Slayer. Folklore, 94(2), 153–162. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edsjsr&AN=edsjsr.1260488&site=eds-live&scope=site
Tally, J. A. (1988a). The Dragon’s Progress: The Significance of the Dragon in Beowulf, the Volsunga Saga, Das Nibelungenlied and Der Ring des Nibelungen. UMI.
Tally, J. A. (1988b). The Dragon’s Progress: The Significance of the Dragon in Beowulf, the Volsunga Saga, Das Nibelungenlied and Der Ring des Nibelungen. UMI.
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Taylor, T. (1925). The Life of St. Samson of Dol. SPCK. https://archive.org/details/lifeofstsamsonof00sams/page/n5/mode/2up
Temporini, H., & Haase, W. (1974). Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, 2: Principat: Vol. 2.25.6. de Gruyter. https://archive.org/details/aufstiegundniede0002unse_r5m9_pt2_bd3/page/n5/mode/2up
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Tripp, R. P. (1983). More About the Fight With the Dragon: Beowulf, 2208b-3182 - Commentary, Edition and Translation. University Press of America.
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Uro, R. (2003). Thomas: Seeking the Historical Context of the Gospel of Thomas. T & T Clark. https://archive.org/details/thomasseekinghis0000uror
Valantasis, R. (1997). The Gospel of Thomas. Routledge. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9780203131473
Vigfusson, G. (1886). Sigfred Arminius. In Sigfred-Arminius and Other Papers (pp. 5–21). Oxford University Press. https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t3kw5zv0j&view=1up&seq=5
Vogel, J. P. (1926). Indian Serpent-Lore or the Nāgas in Hindu Legend and Art. Kessinger Legacy Reprints. http://www.southasiaarchive.com/content/sarf.146266/222371
Vogel, J. P. (2013). Indian Serpent-Lore or the Nāgas in Hindu Legend and Art. Taylor & Francis. https://shibboleth2sp.tf.semcs.net/Shibboleth.sso/Login?entityID=https://elibrary.exeter.ac.uk/idp/shibboleth&target=https://shibboleth2sp.tf.semcs.net/shib%3Fdest%3Dhttp://www.southasiaarchive.com%252FSHIBBOLETH%3Fdest%3Dhttp://www.southasiaarchive.com/content/sarf.146266/222371
Wagner, R. (1995a). Judaism in Music and Other Essays. University of Nebraska Press. https://archive.org/details/judaisminmusicot0000wagn
Wagner, R. (1995b). Opera and Drama. University of Nebraska Press.
Wakeman, M. K. (1973). God’s Battle With the Monster: A Study in Biblical Imagery. Brill. https://archive.org/details/godsbattlewithmo0000wake/page/n5/mode/2up
Walcot, P. (1966). Hesiod and the Near East. University of Wales Press.
Walter, C. (n.d.-a). The Warrior Saints in Byzantine Art and Tradition. Taylor & Francis. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991005081349707446&context=L&vid=44UOEX_INST:default
Walter, C. (n.d.-b). The Warrior Saints in Byzantine Art and Tradition. Ashgate. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315236599
Walter, C. (1995). The Origins of the Cult of Saint George. Revue Des Etudes Byzantines, 53(1), 295–326. https://www.persee.fr/doc/rebyz_0766-5598_1995_num_53_1_1911#:~:text=Walter%2C%20The%20Origins%20of%20the%20Cult%20of%20Saint%20George.&text=It%20was%20devotion%20to%20his,cult%20up%20to%20this%20day.
Walter, C. (1999). Theodore, Archetype of the Warrior Saint. Revue Des Etudes Byzantines, 57(1), 163–210. https://www.persee.fr/doc/rebyz_0766-5598_1999_num_57_1_1970
Walter, C. (2000). Pictures as Language: How the Byzantines Exploited Them. Pindar. https://contentstore.cla.co.uk/secure/link?id=a5bbf3c0-c4ea-ee11-8076-0050f2f06092
Walter, C. (2003). Saint Theodore and the Dragon. In Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology Presented to David Buckton (pp. 95–106). Oxbow Books, Limited. https://librarysearch.exeter.ac.uk/permalink/44UOEX_INST/5mg45k/alma991016798003507446
Watkins, C. W. (1995a). How to Kill a Dragon: Aspects of Indo-European Poetics. Oxford University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000605859707446&context=L&vid=44UOEX_INST:default
Watkins, C. W. (1995b). How to Kill a Dragon: Aspects of Indo-European Poetics. Oxford University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=271621
West, M. L. (1999). The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Clarendon Press. https://archive.org/details/eastfaceofhelico0000west
West, M. L. (2007). Indo-European Poetry and Myth. Oxford University Press. https://uoelibrary.idm.oclc.org/login?qurl=https://oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780199280759.001.0001/acprof-9780199280759
West, M. L. & Hesiod. (1966). Theogony. Clarendon Press. https://archive.org/details/hesiodtheogony0000mlwe/mode/2up
White, M. (2008). The Rise of the Dragon in Middle Byzantine Hagiography. Byzantine and Modern Greek Studies, 32, 149–167. https://contentstore.cla.co.uk/secure/link?id=2acd1bc1-6835-ea11-80cd-005056af4099
White, M. (2013). Military Saints in Byzantium and Rus, 900-1200. Cambridge University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991003732839707446&context=L&vid=44UOEX_INST:default
Wild, F. (1962). Drachen im Beowulf und Andere Drachen: Mit Einem Anhang: Drachenfeldzeichen, Drachenwappen und St. Georg. Böhlaus.
Wilson, D. M. (1970). Manx Memorial Stones of the Viking Period. Saga-Book of the Viking Society, 18(1), 1–18. http://www.vsnrweb-publications.org.uk/Saga-Book%201-22%20searchable/Saga-Book%20XVIII.pdf
Wolf, K. (2016). Medieval Scandinavia: An Encyclopedia: Vol. v. 1. Routledge, Taylor and Francis Group. https://uoelibrary.idm.oclc.org/login?qurl=https://www.taylorfrancis.com/books/9781315161327
Yang, L., & An, D. (2005). Dragon (with index s.v. + pursue cross-references). In Handbook of Chinese Mythology (pp. 100–110). ABC-CLIO. http://ebookcentral.proquest.com/lib/exeter/detail.action?docID=265439
Yasumura, N. (2013). Challenges to the Power of Zeus in Early Greek Poetry. Bloomsbury. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000736279707446&context=L&vid=44UOEX_INST:default