A. Asani. (2006). ‘Oh that I could be a bird and fly, I would rush to the Beloved: Birds in Islamic Mystical Poetry’ [in] A Communion of Subjects: Animals in Religion, Science, and Ethics. In A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Aaron S. Gross. (2014a). The Question of the Animal and Religion: Theoretical Stakes, Practical Implications. Columbia University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1848483
Aaron S. Gross. (2014b). The Question of the Animal and Religion: Theoretical Stakes, Practical Implications. Columbia University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1848483
Andrew Linzey. (1999). ‘Introduction - Not a sparrow falls: Reclaiming animal-friendly spirituality’ [in] Animal Rites: Liturgies of Animal Care. In Animal Rites: Liturgies of Animal Care (pp. 1–21). SCM. https://contentstore.cla.co.uk/secure/link?id=e13ed315-a1da-e711-80cd-005056af4099
Andrew Wiget & Olga Balalaeva. (2001). ‘Khanty Communal Reindeer Sacrifice: Belief, Subsistence and Cultural Persistence in Contemporary Siberia’ [in] Arctic Anthropology. Arctic Anthropology, 38(1), 82–99. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/40316541
Anna Chur-Hansen. (2010). ‘Grief and bereavement issues and the loss of a companion animal: People living with a companion animal, owners of livestock, and animal support workers’ [in] Clinical Psychologist. Clinical Psychologist, 14(1), 14–21. https://uoelibrary.idm.oclc.org/login?url=http://onlinelibrary.wiley.com/doi/10.1080/13284201003662800/abstract
Anna Chur-Hansen. (2011). ‘Cremation Services upon the Death of a Companion Animal: Views of Service Providers and Service Users’ [in] Society & Animals. Society & Animals, 19(3), 248–260. https://uoelibrary.idm.oclc.org/login?url=http://booksandjournals.brillonline.com/content/journals/10.1163/156853011x578910
Anne Vallely. (n.d.). ‘Vulnerability, Transcendence, and the Body: Exploring the Human/Nonhuman Animal Divide within Jainism’ [in] Society & Animals. Society & Animals, 1(aop), 1–17. https://uoelibrary.idm.oclc.org/login?url=http://doi.org/10.1163/15685306-12341520
Anthropology - LibGuides at University of Exeter. (n.d.). http://libguides.exeter.ac.uk/AnthropologyHomePage
Arnold van Gennep. (1909). Les rites de passage. http://classiques.uqac.ca/classiques/gennep_arnold_van/rites_de_passage/rites_de_passage.pdf
Arnold van Gennep. (1960). The Rites of Passage. University of Chicago Press.
Aubrey Manning & James Serpell (eds). (2002). Animals and Human Society: Changing Perspectives. Taylor and Francis. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=178554
B. Kienzle. (2006). ‘The Bestiary of Heretics: Imaging Medieval Christian Heresy with Insects and Animals’ [in] A Communion of Subjects: Animals in Religion, Science, and Ethics. In A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Barbara Ambros. (2010). ‘The Necrogeography of Pet Memorial Spaces: Pets as Liminal Family Members in Contemporary Japan’ [in] Material Religion. Material Religion: The Journal of Objects, Art and Belief, 6(3), 304–335. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/175183410X12862096296801
Blakeley, D. N. (2003). ‘Listening to the Animals: The Confucian View of Animal Welfare’ [in] Journal of Chinese Philosophy. Journal of Chinese Philosophy, 30(2), 137–157. https://uoelibrary.idm.oclc.org/login?url=http://onlinelibrary.wiley.com/doi/10.1111/1540-6253.00111
Boria Sax. (2009). ‘The Magic of Animals: English Witch Trials in the Perspective of Folklore’ [in] Anthrozoös. Anthrozoös: A Multidisciplinary Journal of the Interactions of People and Animals, 22(4), 317–332. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/089279309X12538695316068
Clare Palmer. (2000). ‘Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead’ [in] Society & Animals. Society & Animals, 8(3), 287–304. https://uoelibrary.idm.oclc.org/login?url=http://booksandjournals.brillonline.com/content/journals/10.1163/156853000511131
Debra Lynn Stephens & Ronald Paul Hill. (1996). ‘The Loss of Animal Companions: A Humanistic and Consumption Perspective’ [in] Society & Animals. Society & Animals, 4(2), 189–210. https://uoelibrary.idm.oclc.org/login?url=http://booksandjournals.brillonline.com/content/journals/10.1163/156853096x00151
Elizabeth Atwood Lawrence. (1993). ‘The Symbolic Role of Animals in the Plains Indian Sun Dance’ [in] Society & Animals. Society & Animals, 1(1), 17–37. https://brill.com/view/journals/soan/1/1/article-p17_4.xml
Elliot N. Dorff, Jonathan K. Crane (eds). (2012). The Oxford Handbook of Jewish Ethics and Morality. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199736065.001.0001/oxfordhb-9780199736065
Elmer Veldkamp. (2009). ‘The Emergence of “Pets as Family” and the Socio-Historical Development of Pet Funerals in Japan’ [in] Anthrozoos. Anthrozoos, 22(4), 333–346. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/089279309X12538695316103
Émile Durkheim. (2008). The Elementary Forms of the Religious Life. Dover Publications, Inc. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=1890174
Francien de Jonge & Ruud van den Bos (eds). (2005). The Human-Animal Relationship: Forever and a Day: Vol. Animals in philosophy and science. Royal Van Gorcum.
Frank J. Korom. (2000). ‘Holy Cow! The Apotheosis of Zebu, or Why the Cow Is Sacred in Hinduism’ [in] Asian Folklore Studies. Asian Folklore Studies, 59(2), 181–203. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/1178915
Frederick J. Simoons, Frederick I. Simoons, & Deryck O. Lodrick. (1981). ‘Background to Understanding the Cattle Situation of India: The Sacred Cow Concept in Hindu Religion and Folk Culture’ [in] Zeitschrift für Ethnologie. Zeitschrift Für Ethnologie, 121–137. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/25841764
G. Steiner. (2006). ‘Descartes, Spirituality and Contemporary Speciesism’ [in] A communion of subjects: animals in religion, science, and ethics. In A communion of subjects: animals in religion, science, and ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
G. W. F. Hegel. (2006). Lectures on the Philosophy of Religion (One-volume ed). Clarendon Press.
Georges Bataille. (3 C.E.). The Accursed Share: An Essay on General Economy. Zone Books.
Gerald H. Gosse & Michael J. Barnes. (1994). ‘Human Grief Resulting from the Death of a Pet’ [in] Anthrozoös. Anthrozoös: A Multidisciplinary Journal of the Interactions of People and Animals, 7(2), 103–112. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/089279394787001970
Govindrajan, R. (2015). '"The goat that died for family”: Animal sacrifice and interspecies kinship in India’s Central Himalayas’ [in] American Ethnologist. American Ethnologist, 42(3), 504–519. https://uoelibrary.idm.oclc.org/login?url=http://anthrosource.onlinelibrary.wiley.com/doi/10.1111/amet.12144
Graham Harvey. (2005). Animism: Respecting the Living World. Hurst & Co.
Helen Davis et al. (2003). ‘When a pet dies: Religious issues, euthanasia and strategies for coping with bereavement’ [in] Anthrozoös. Anthrozoos, 16(1), 57–74. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/089279303786992378
Henri Hubert & Marcel Mauss. (1964). Sacrifice: Its Nature and Function. The University of Chicago Press.
Istvan Praet. (2013). ‘The Positional Quality of Life and Death: A Theory of Human-Animal Relations in Animism’ [in] Anthrozoös. Anthrozoös: A Multidisciplinary Journal of the Interactions of People and Animals, 26(3), 341–355. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.2752/175303713X13697429463510
James George Frazer. (1998). The Golden Bough: A Study in Magic and Religion. Oxford University Press. https://ebookcentral.proquest.com/lib/exeter/detail.action?docID=776996
Joyce E. Salisbury. (2014a). ‘Do Animals Go to Heaven? Medieval Philosophers Contemplate Heavenly Human Exceptionalism’ [in] Athens Journal of Humanities and Arts. Athens Journal of Humanities and Arts, 1(1), 7*9-85. https://www.atiner.gr/journals/humanities/2014-1-1-7-SALISBURY.pdf
Julien Dugnoille. (2017). ‘“I heard a dog cry”: More-than-human interrelatedness, ethnicity and zootherapy in South Korean civil society discourse about dog meat consumption’ [in] Ethnography. Ethnography. http://journals.sagepub.com/doi/full/10.1177/1466138117735540
Kay Milton. (1996). Environmentalism and Cultural Theory: Exploring the Role of Anthropology in Environmental Discourse. Routledge. https://www.dawsonera.com/abstract/9780203205440
L. Kemmerer. (2011a). ‘Christian traditions’ [in] Animals and World Religions. In Animals and World Religions. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
L. Kemmerer. (2011). ‘Islamic traditions’ [in] Animals and World Religions. In Animals and World Religions. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
Leo Tolstoy. (1900). The First Step: An Essay on the Morals of Diet, to which are Added Two Stories. Broadbent. https://archive.org/details/firststepanessa00maudgoog
Lisa Kemmerer. (2009). ‘Hindu Ethics and Nonhuman Animals’ [in] Swadharam Journal. 3, 32–45. http://www.all-creatures.org/articles/an-tpr-Hindu-ethics.html
Lisa Kemmerer. (2011). Animals and World Religions. Oxford University Press. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
Lisa Kemmerer. (2011b). Animals and World Religions. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
Lisa Kemmerer. (2011c). Animals and World Religions. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
Lisa Kemmerer. (2011d). Animals and World Religions. OUP. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780199790678.001.0001/acprof-9780199790678
Lynch, M. E. (1988). ‘Sacrifice and the Transformation of the Animal Body into a Scientific Object: Laboratory Culture and Ritual Practice in the Neurosciences’ [in] Social Studies of Science. Social Studies of Science, 18(2), 265–289. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=bth&AN=11461247&site=eds-live&scope=site
Lynn A. Planchon et al. (2002). ‘Death of a Companion Cat or Dog and Human Bereavement: Psychosocial Variables’ [in] Society & Animals. Society & Animals, 10(1), 93–105. https://uoelibrary.idm.oclc.org/login?url=http://booksandjournals.brillonline.com/content/journals/10.1163/156853002760030897
MacDaniel, J. (2006). ‘Practicing the Presence of God: A Christian Approach to Animals’ [in] A communion of subjects: animals in religion, science, and ethics. In A communion of subjects: animals in religion, science, and ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
Marcel Mauss. (2011). The Gift: Forms and Functions of Exchange in Archaic Societies. Martino Publishing.
Margo DeMello (ed.). (2016). Mourning Animals: Rituals and Practices Surrounding Animal Death. Michigan State University Press. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/10.14321/j.ctt1c6v89n
Marvin Harris. (1966). ‘The Cultural Ecology of India’s Sacred Cattle’ [in] Current Anthropology. Current Anthropology, 7(1), 51–66. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/2740230
Mary Douglas. (2002a). Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge. https://www.dawsonera.com/abstract/9780203361832
Mary Douglas. (2002b). Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge. https://www.dawsonera.com/abstract/9780203361832
N. G. Munro. (1931). The Ainu Bear Ceremony. https://www.youtube.com/watch?v=EelCX5zjTKU
Nadeem Haque. (2011). ‘The Principles of Animal Advocacy in Islam: Four Integrated Ecognitions’ [in] Society & Animals. Society & Animals, 19(3), 279–290.
Naisargi Dave. (2014). ‘Witness: Humans, Animals, and the Politics of Becoming’ [in] Cultural Anthropology. Cultural Anthropology, 29(3), 433–456. https://culanth.org/articles/745-witness-humans-animals-and-the-politics-of
Naveeda Khan. (2014). ‘Dogs and humans and what earth can be: Filaments of Muslim ecological thought’ [in] HAU: Journal of Ethnographic Theory. HAU: Journal of Ethnographic Theory, 4(3), 245–264. https://www.haujournal.org/index.php/hau/article/view/hau4.3.015/1675
Nurit Bird-David. (1990). ‘The Giving Environment: Another Perspective on the Economic System of Gatherer-Hunters’ [in] Current Anthropology. Current Anthropology, 31(2), 189–196. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/2743592
Paul Nadasdy. (2007). ‘The Gift in the Animal: The Ontology of Hunting and Human-Animal Sociality’ [in] American Ethnologist. American Ethnologist, 34(1), 25–43. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/4496783
Paul Waldau. (2002). The Specter of Speciesism: Buddhist and Christian Views of Animals: Vol. American Academy of Religion academy series. Oxford University Press. https://uoelibrary.idm.oclc.org/login?url=http://www.oxfordscholarship.com/view/10.1093/0195145712.001.0001/acprof-9780195145717
Paul Waldau & Kimberley C. Patton (eds). (2006a). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Paul Waldau & Kimberley C. Patton (eds). (2006b). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Paul Waldau & Kimberley C. Patton (eds). (2006c). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Paul Waldau & Kimberley C. Patton (eds). (2006d). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. http://lib.myilibrary.com/Open.aspx?id=362796&src=0
Philip Howell. (2002). ‘A Place for the Animal Dead: Pets, Pet Cemeteries and Animal Ethics in Late Victorian Britain’ [in] Ethics, Place & Environment. Ethics, Place & Environment: A Journal of Philosophy & Geography, 5(1), 5–22. https://uoelibrary.idm.oclc.org/login?url=http://www.tandfonline.com/doi/abs/10.1080/13668790220146401
R. Foltz. (2006). ‘This she-camel of God is a sign to you: Dimensions of Animals in Islamic Tradition and Muslim Culture’ [in] A communion of subjects: animals in religion, science, and ethics. In A communion of subjects: animals in religion, science, and ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
Rane Willerslev. (2007). Soul Hunters: Hunting, Animism, and Personhood Among the Siberian Yukaghirs. University of California Press. http://lib.myilibrary.com/Open.aspx?id=277222&src=0
René Girard. (1976). Deceit, Desire, and the Novel: Self and Other in Literary Structure. Johns Hopkins University Press.
Richard Chalfen. (2003). ‘Celebrating life after death: the appearance of snapshots in Japanese pet gravesites’ [in] Visual Studies. Visual Studies, 18(2), 144–156. http://www.tandfonline.com/doi/full/10.1080/14725860310001632047
S. J. Tambiah. (1969). ‘Animals Are Good to Think and Good to Prohibit’ [in] Ethnology. Ethnology, 8(4). https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/3772910
Sax, B. (2009). ‘The Magic of Animals: English Witch Trials in the Perspective of Folklore’ [in] Anthrozoos. Anthrozoos, 22(4), 317–332. https://uoelibrary.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=eih&AN=47325927&site=eds-live&scope=site
Sigmund Freud. (2001). Totem and Taboo. Routledge.
Stanley Brandes. (2009). ‘The Meaning of American pet cemetery Gravestones’ [in] Ethnology. Ethnology, 48(2), 99–118. https://uoelibrary.idm.oclc.org/login?url=http://www.jstor.org/stable/20754015
Steven J. Mithen. (1998). The Prehistory of the Mind: A Search for the Origins of Art, Religion, and Science. Phoenix.
T. Van Dooren. (2014b). ‘Mourning crows: Grief and extinction in a shared world’ [in] Routledge Handbook of Human-Animal Studies. In Routledge Handbook of Human-Animal Studies. Routledge. https://www.dawsonera.com/abstract/9780203101995
Temple Grandin. (2011). ‘Maximizing Animal Welfare in Kosher Slaughter’ [in] The Forward. https://forward.com/opinion/137318/maximizing-animal-welfare-in-kosher-slaughter/
Temple Grandin. (2012). Welfare During Slaughter without stunning (Kosher or Halal) differences between Sheep and Cattle. http://www.grandin.com/ritual/welfare.diffs.sheep.cattle.html
Waldau, P., & Patton, K. C. (2006a). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
Waldau, P., & Patton, K. C. (2006b). A Communion of Subjects: Animals in Religion, Science, and Ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
Z. Kassam. (2006). ‘The Case of the Animals Versus Man: Toward an Ecology of Being’ [in] A communion of subjects: animals in religion, science, and ethics. In A communion of subjects: animals in religion, science, and ethics. Columbia University Press. https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991002531109707446&context=L&vid=44UOEX_INST:default
